A Search for the Possibility of Non‑Violence and Peace — A Jaina View‑Point

Summary

Sagarmal Jain reflects on the prospects for non‑violence and peace in an era of scientific advancement and moral uncertainty. He observes that modern humanity possesses unprecedented knowledge but suffers from moral decline, as evidenced by nuclear arms races and social unrest. Drawing on Jain philosophy, he distinguishes between external peace—absence of war and conflict—and internal peace, which comes from self‑discipline and freedom from passions. True peace, he argues, cannot exist without non‑violence (*ahiṃsā*), a positive principle that requires compassion for all living beings. Jainism treats non‑violence not merely as refraining from harm but as actively cultivating *maitrī* (friendliness), *pramoda* (appreciation), *karuṇā* (compassion) and *mādhyastha* (equanimity). Only when these attitudes pervade individual and collective consciousness can lasting peace arise. The article critiques modern lifestyles dominated by materialism and competitive politics, which breed tension and aggression. Sagarmal Jain points out that anger, ego, deceit and greed are internal enemies that generate violence in thought, word and deed. Jain ethics prescribes vows of non‑violence for monks and householders alike, including strict vegetarianism, non‑possession and self‑restraint. He emphasises that non‑violence is not passive; it involves actively helping others and working for social justice. Jain epistemology, especially the doctrine of *anekāntavāda* (the many‑sided nature of reality), fosters tolerance and prevents dogmatism by acknowledging partial truths in all viewpoints. Such intellectual humility is crucial for resolving conflicts without violence. The article concludes that a sustainable future depends on individuals embracing non‑violent values and on societies creating conditions that promote inner calm and compassionate action.