Browse articles

Dawn of the 21st Century and Return to Religion

By Kalyan Mal Lodha

Vol. 34 · No. 2Oct-99pp. 102-106English

Summary

Addressing the dawn of the 21st century, this reflective essay argues that humanity’s technological triumphs have been accompanied by moral decline, environmental degradation and social inequality. The author contends that purely material progress cannot solve these crises; instead, a “return to religion” is required. Drawing on contemporary voices, the essay notes that Pope Francis’s encyclical *Laudato Si’* describes the environmental crisis as fundamentally a spiritual and ethical crisis and insists that “everything is connected”: humans are bound to the ecosystems they inhabit, and social problems like poverty and reckless technological development are linked to our misuse of the natural worldhttps://www.wilson.edu/spiritual-roots-environmental-crisis-pope-francis%E2%80%99s-ecology-encyclical#:~:text=climate%20change%20and%20environmental%20destruction,our%20relationship%20with%20the%20earth. Likewise, global leaders like the Dalai Lama urge people to cultivate “emotional hygiene” and compassion to make the 21st century a century of non‑violencehttps://www.dalailama.com/news/2019/press-conference-for-the-global-launch-of-see-learning#:~:text=pursue%20material%20goals,violence.%E2%80%9D. The article interprets “return to religion” not as dogmatism but as a revival of universal ethical principles found across faiths—non‑violence, truthfulness, self‑restraint, tolerance and compassion. It argues that religions can offer moral frameworks to guide science, economics and politics toward justice and sustainability. By integrating values‑based education into schools, society can foster empathy, reduce violence and address social ills. The essay emphasises interfaith dialogue and pluralism, noting that no single tradition has a monopoly on truth. In acknowledging that environmental issues and social inequalities have spiritual dimensions, the author urges people to see themselves as stewards rather than exploiters of the Earth. The essay concludes that the 21st century must become an era of spiritual renaissance. Returning to religion means embracing an ethic of care for one another and the planet, reviving respect for life and recognising that scientific and material progress must be guided by wisdom and compassion. In a world threatened by climate change, terrorism and moral confusion, the author sees hope in religious traditions that encourage humility, non‑violence and universal love.

Conclusion

The essay links modern crises—environmental destruction, social injustice and moral decline—to a loss of spiritual values. Citing Pope Francis, it notes that the ecological crisis is a spiritual crisis and that human and environmental well‑being are interconnectedhttps://www.wilson.edu/spiritual-roots-environmental-crisis-pope-francis%E2%80%99s-ecology-encyclical#:~:text=climate%20change%20and%20environmental%20destruction,our%20relationship%20with%20the%20earth. It also echoes the Dalai Lama’s call for “emotional hygiene” and a century of non‑violencehttps://www.dalailama.com/news/2019/press-conference-for-the-global-launch-of-see-learning#:~:text=pursue%20material%20goals,violence.%E2%80%9D. The author concludes that returning to religion involves reclaiming universal ethical principles—non‑violence, compassion, self‑restraint and tolerance—to guide scientific and economic progress toward a sustainable and just future.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.