Jaina Studies in Japan

Summary

Jainism is a minority religion in Japan, yet its presence has grown through scholarly and cultural exchanges. The article traces its roots to the 1950s, when the Government of India sponsored Japanese students to study Indian philosophy. Some of these students studied Jain Navya‑Nyāya (new logic), sparking academic interesthttps://en.wikipedia.org/wiki/Jainism_in_Japan#:~:text=in%20Japan%20,3. Over the decades, Japanese scholars have published research on Jain philosophy and translated Jain texts. A notable early contribution was a book by the naturalist Minakata Kumagusu, which introduced key Jain concepts to a Japanese audiencehttps://en.wikipedia.org/wiki/Jainism_in_Japan#:~:text=in%20Japan%20,3. Although the number of practising Jains remains small, estimates suggest that more than five thousand Japanese families have adopted Jainism or integrate its principles into their liveshttps://en.wikipedia.org/wiki/Jainism_in_Japan#:~:text=in%20Japan%20,3. The community has established three Jain temples in Japan and organises cultural events, lectures and vegetarian food festivals. These activities are supported by Indian expatriates and Japanese converts. The article explores the role of organisations like the Jain Society of Japan and the International Jain Mission in promoting Jain studies, including courses at universities and study tours to Indian pilgrimage sites. It highlights challenges faced by the nascent community, such as language barriers and limited resources, but notes growing interest due to Jainism’s emphasis on non‑violence, environmentalism and vegetarianism. The article concludes that while Jainism’s footprint in Japan is modest, scholarly engagement and cross‑cultural exchanges continue to spread awareness of Jain philosophy and ethics.