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Impact of Jainism on Environmental Sustainability

By Chandranath Chaterjee

Vol. 49 · No. 1-4July 2014-June 2015pp. 41-51English

Summary

Dr Chandranath Chatterjee explores how Jain philosophy can contribute to contemporary discussions of environmental sustainability. He begins by defining sustainable development as meeting present needs without compromising future generations and notes that the concept gained international prominence at the 1992 Rio Earth Summit. The author argues that the principles of sustainability were articulated centuries ago in ancient Indian traditions, including Jainism, which advocated respect for the earth long before modern environmental movements. Jain cosmology views every living entity, from the tiniest organism to the elements of earth, water, fire and air, as endowed with a soul (jīva). The doctrine of ahiṃsā (non‑violence) therefore extends to all forms of life and requires adherents to avoid harm through diet, speech and action. Practices such as vegetarianism, periodic fasting, and limiting one’s possessions reflect an ethic of minimal impact on other beings. Dr Chatterjee contrasts this with the modern phase of ‘human‑Earth relations’ marked by human dominance: forests are cleared for agriculture and industry, radioactive waste accumulates, air and water are polluted, and the climate is destabilised. He warns that viewing the planet as subordinate to human ambition has led to environmental crises. Jain teachings offer a corrective because they regard the earth as a mother to be respected and protected; the Tattvārtha Sūtra, for instance, describes violence against the earth and its creatures as detrimental to spiritual progress. The article discusses how Jain lay practices promote sustainability: restriction of consumption, care for animals, community vegetarian kitchens, and support of charitable trusts that protect wildlife. The author also notes that Jain monks follow strict rules that minimise their ecological footprint, such as sweeping the ground before walking to avoid trampling insects and filtering water to avoid ingesting tiny organisms. By embedding ecological concern in religious practice, Jainism provides both a philosophical basis and practical guidance for sustainability. Dr Chatterjee suggests that the global community can learn from Jain ethics to balance development with environmental stewardship.

Conclusion

The article concludes that Jain philosophy aligns closely with the goals of modern environmentalism. By recognising the intrinsic value of all life and practising non‑violence, self‑restraint and compassion, Jains minimise harm to the environment. Dr Chatterjee argues that incorporating such principles into public policy and personal lifestyles could help address global environmental challenges and promote long‑term sustainability.

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