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Saraka: An Ancient Jain Community

By Binod Kumar Tiwary

Vol. 33 · No. 012006pp. 61-64English

Summary

"A) Summary: Sarāka – An Ancient Jain Community The Sarāka community, a lesser-known but historically significant Jain lay group, is primarily concentrated in eastern India, notably in Jharkhand, Bihar, West Bengal, and Orissa. The term ‘Sarāka’ is derived from the Prakrit word Savaga (from Sanskrit Śrāvaka), referring to Jain householders. B) Origins and Geographic Spread Sarākas are traditionally believed to have inhabited hilly and forested regions in south Bihar (now Jharkhand), Bengal, and Orissa. They are often labeled as vanavāsis or forest-dwellers and are known by various regional names such as Serappa, Saravaga, Sonaka, and others. C) Religious and Cultural Identity i) Deeply influenced by Jain principles, Sarākas: ii) Strictly adhere to vegetarianism, avoid root vegetables like onion and garlic, and follow dietary codes like filtered water and no food after sunset. iii) Embrace ahimsā (non-violence) in speech and conduct. iv) Reject Brahmanical priesthood; they perform rituals themselves after upanayana. v) Maintain Jain ethics of honesty, truthfulness, and peaceful co-existence, and generally avoid professions involving solicitation or violence. D) Social Structure i) Sarākas have a rich social taxonomy with numerous gotras, many of which are named after Jain Tirthaṅkaras and Ganadharas, such as Ādideva, Ṛṣabhadeva, Anantadeva, Gautam, Jineśa, etc. A weaver subgroup is known as Tanti. ii) Common surnames include Manjhi, Patra, Mahamatra, Samagi, Vardhana, Pushti, Pramāṇika, Sadhu, Mandala, and Senapati. Sarāka women are known for their commitment to domestic purity, and the community generally discourages widow remarriage and inter-caste unions, though dowry is not uncommon. E) Demographics As of institutional surveys cited, approximately 98,200 Sarākas reside in over 525 villages across the four mentioned states. When including unaffiliated individuals not using the Sarāka or Śrāvaka surname, the estimated population may approach 1.5 million. F) Historical and Religious Affiliation i) Sarākas likely descend from early Āryan settlers in Jharkhand who brought agriculture, crafts, and commerce, possibly linked to Ṛṣabhadeva, regarded by them as their patriarch. ii) They have historically rejected Vedic deities and practices (like Indra worship and yajñas), aligning instead with Śramaṇa traditions. iii) Their professions traditionally included mining, weaving, and trade, with suggested parallels to the Pāṇis of the Ṛgveda, known for sea trade and crafts. iv) Sarākas are deeply associated with Pārśvanātha, and regard Pārasnātha Hill, where many Tirthaṅkaras attained nirvāṇa, as sacred. G) Scriptural and Archaeological Links Texts like the Kalpasūtra, Ācārāṅgasūtra, and Mahābhārata confirm Jain influence in Kalinga, Aṅga, and Vaṅga, validating Sarāka historical presence in those regions. Jain temples, stūpas, and images remain in these areas as testimony.\

Conclusion

The Sarāka community of eastern India embodies a living legacy of ancient Jain lay tradition (śrāvaka dharma), deeply rooted in non-violence, vegetarianism, and self-conducted rituals. Their social customs, gotras, and surnames reflect a strong historical affiliation with Jain Tīrthaṅkaras and the Śramaṇa heritage. Despite regional variations and marginalization, their sustained adherence to Jain principles without Brahmanical mediation underscores their unique religious and cultural identity in the subcontinent.

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