Browse articles

A Note on the Bhatika Era

By G. S. Gai

Vol. 35 · No. 1March - 1959pp. 65-68English

Summary

In this brief but meticulous note, epigraphist G.S. Gai discusses the Bhātika era, a little-known chronological system used in several inscriptions from Jaisalmer and neighbouring areas in Rajasthan. Gai compiles eleven dated records, including pillar inscriptions standing near wells, tanks and temples in and around Jaisalmerfile:///home/oai/share/563035_compressed-5-113.pdf#:~:text=salmer%C2%AE%3B%20%E2%80%94%20Vikrama%20Samvat%201494,Asvini%20naksatra%20is%20also%20mentioned. Each inscription gives a date in Vikrama Samvat (a widely used era), Śaka Samvat and Bhātika Samvat, allowing the author to compute the correlation between these calendars. For example, an inscription near a well records Vikrama Samvat 1494 (Friday, 31 January 1438 AD) and Bhātika Samvat 813, implying a difference of 681 years between the two erasfile:///home/oai/share/563035_compressed-5-113.pdf#:~:text=salmer%C2%AE%3B%20%E2%80%94%20Vikrama%20Samvat%201494,Asvini%20naksatra%20is%20also%20mentioned. Another pillar inscription near Isarlalji’s tank gives Vikrama Samvat 1673 (Friday, 31 January 1517 AD) and Bhātika Samvat 993file:///home/oai/share/563035_compressed-5-113.pdf#:~:text=Isarlalji%E2%80%99s%20tank%20about%20a%20mile,Ojha%20also. By examining all recorded dates, Gai notes that seven of them fit an epoch for the Bhātika era starting in 624–25 AD, while three correspond to an epoch in 623–24 AD; one date is irregular by a dayfile:///home/oai/share/563035_compressed-5-113.pdf#:~:text=It%20will%20be%20noticed%20that,the%20twelfth%20century%20A%2C%20D. He concludes that the majority of evidence supports a starting point in 624–25 and suggests that the irregularities may be due to scribal errors. Gai emphasises that the Bhātika Samvat was prevalent among communities in and around Jaisalmer during the twelfth to sixteenth centuries and that its widespread use, often alongside Vikrama and Śaka dates, underscores regional diversity in time reckoningfile:///home/oai/share/563035_compressed-5-113.pdf#:~:text=It%20will%20be%20noticed%20that,further%20light%20on%20the%20subject. The article also highlights the importance of cross-checking dates with astronomical calculations to ensure accuracy. Gai closes by urging researchers to search for more inscriptions to confirm the Bhātika era’s exact epoch and to explore why it was adopted in this region. This note thus contributes to the broader field of Indian chronology by drawing attention to a local calendar that coexisted with more widespread eras and demonstrating the necessity of epigraphic evidence for understanding regional historical practices.

Conclusion

By comparing eleven inscriptions dated in Vikrama, Śaka and Bhātika eras, Gai shows that most evidence aligns the Bhātika era’s inception with 624–25 ADfile:///home/oai/share/563035_compressed-5-113.pdf#:~:text=It%20will%20be%20noticed%20that,the%20twelfth%20century%20A%2C%20D. This means that a Bhātika year is approximately 681 years behind the Vikrama year. The coexistence of three eras in single inscriptions attests to the calendrical pluralism of medieval Rajasthanfile:///home/oai/share/563035_compressed-5-113.pdf#:~:text=salmer%C2%AE%3B%20%E2%80%94%20Vikrama%20Samvat%201494,Asvini%20naksatra%20is%20also%20mentioned. Gai’s note encourages epigraphists to seek additional records to refine this chronology and to consider why particular communities adopted distinct eras for ritual or administrative purposes.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

The Indian Historical Quarterly

Some Dates in the Bhatika era and its connected problems

By Dasharatha Sharma

September - 1959