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Origin of the Guhilots: were they Nagar Brahmans?

By M. L. Mathur

Vol. 26 · No. 4December - 1950pp. 263-276English

Summary

'Origin of the Guhilots: were they Nagar Brahmans?' by Prof. M. L. Mathur examines the early history of the Guhilots (Gehlots), the ruling dynasty of Mewar (Udaipur). The Guhilots claim to be one of the world’s oldest ruling families, yet reliable records for the clan’s origin are scarce. The article evaluates whether the Guhilots were originally Nagar Brahmins who adopted a Kshatriya identity. Mathur surveys inscriptions and literary traditions. He notes that the term ‘Guhilot’ or ‘Gehlot’ likely derives from the Sanskrit ‘Guhilaputra,’ meaning ‘sons of Guhila,’ as recorded in a 1278 A.D. inscription referring to early ruler Simha as ‘Guhilaputra.’ Over time, linguistic corruption transformed Guhilaputra into Guhilot or Gehlot, with variant forms like Gobhilaputra and Gauhilya also attested. The article considers the Pandya, Chahamana and Jain traditions linking the Guhilots to the solar dynasty through the legendary figure Bappa Rawal, while noting that many genealogical chronicles were composed centuries after the events they describe. Mathur focuses on a series of inscriptions from Nagda, Chittor and Kumbhalgarh that record grants by Guhilot rulers and refer to them as Kshatriyas (Ksatriya‑varhsa). He also analyses Brahmanical associations: certain inscriptions describe later Guhilot kings as performing Vedic sacrifices and following Nagar customs, leading some scholars to suggest they were originally Brahmins who became warriors. Mathur weighs this theory against evidence that the clan always identified itself as Rajput; he argues that the occasional Brahmanical references reflect religious patronage rather than caste origin. The article concludes that the Guhilots were likely of mixed or obscure descent and adopted the Kshatriya status early in their history; the Nagar Brahmin hypothesis probably arose from the similarity of names rather than actual lineage. The study underscores the complexities of reconstructing dynastic origins in medieval India, where political legitimacy was often bolstered by invented genealogies.

Conclusion

Mathur’s examination shows that the Guhilot dynasty’s origins cannot be conclusively traced to Nagar Brahmins. Linguistic evidence reveals that ‘Guhilot’ is a corruption of ‘Guhilaputra,’ but the clan is consistently portrayed as Kshatriya in early inscriptions. The notion that they were Brahmins may stem from misreadings of later texts and the syncretic religious life of medieval Rajasthan. While the Guhilots cultivated Brahmanical affiliations, their claim to royal descent appears to be independent of Nagar Brahmin heritage, highlighting how dynastic identities in early India were shaped by both factual lineage and political symbolism.

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