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Puranapravesa (1934) and “The Malavas” (1937)

By G. Bose

Vol. 15 · No. 2June - 1939pp. 311-322English

Summary

This article is a personal defence by N. N. Basu against accusations of plagiarism and impropriety by A. Banerji-Sastri concerning their respective studies of the Malava tribe. Basu recounts that he published a Bengali book “Puranapravesa” (1934) and that in 1937 Banerji-Sastri published an article on the Malavas, in which Basu believes his findings were reproduced without acknowledgementfile:///home/oai/share/split_pdfs/Puranapravesa_1934_and_The_Malavas_1937.pdf#:~:text=%E2%80%9CPuranapravefa%E2%80%9D%20,without%20acknowledgment. Basu wrote to the Journal of the Bihar and Orissa Research Society asking that his letter be published unchanged, but it was printed with omissions, additions and under Banerji-Sastri’s name, creating a false impressionfile:///home/oai/share/split_pdfs/Puranapravesa_1934_and_The_Malavas_1937.pdf#:~:text=cnough%20to%20write%20back%2C%20%E2%80%9C%E0%AA%A6,Sastri. Basu denies Banerji-Sastri’s accusation that he abused the scholar Pargiter; he argues that his criticisms were legitimate academic critiques and points out that Pargiter himself used strong languagefile:///home/oai/share/split_pdfs/Puranapravesa_1934_and_The_Malavas_1937.pdf#:~:text=Referring%20to%20Dr.%20Banerji,L.H.Q.%2C%20JUNE%2C%201039%20%E0%AA%A6. He also refutes the charge that he merely adopted Pargiter’s results, noting that his methods of puranic interpretation and the conclusions he reached differ markedlyfile:///home/oai/share/split_pdfs/Puranapravesa_1934_and_The_Malavas_1937.pdf#:~:text=Dr.%20Banerp,has%20thus%20not%20only%20deli. Basu criticises Banerji-Sastri for misquoting his dates and for using his chronology without creditfile:///home/oai/share/split_pdfs/Puranapravesa_1934_and_The_Malavas_1937.pdf#:~:text=Dr.%20Banerp,has%20thus%20not%20only%20deli. The remainder of the article (not fully cited here) contains detailed tables and arguments comparing chronologies of the Malavas, but the central issue is the ethics of scholarship. Basu seeks to restore his reputation by clarifying the matter, highlighting the misrepresentation of his work and emphasising his independence from Pargiter’s research.

Conclusion

The dispute between Basu and Banerji-Sastri underscores the importance of proper attribution and transparent scholarly dialogue. Basu contends that his work on the Malavas was misrepresented and plagiarised, and that his subsequent complaint was mishandled by the journalfile:///home/oai/share/split_pdfs/Puranapravesa_1934_and_The_Malavas_1937.pdf#:~:text=cnough%20to%20write%20back%2C%20%E2%80%9C%E0%AA%A6,Sastri. He defends his methodology and challenges accusations that he plagiarised Pargiter, stressing that his interpretations and dates differ significantlyfile:///home/oai/share/split_pdfs/Puranapravesa_1934_and_The_Malavas_1937.pdf#:~:text=Dr.%20Banerp,has%20thus%20not%20only%20deli. This controversy highlights the need for careful editorial practices and respectful engagement with sources in historical research.

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