A Gandhara Relief in the Indian Museum
By Jitendra Nath Banerjee
Summary
This article describes and interprets a fragmentary relief from Gandhara (now in the Indian Museum, Calcutta) that illustrates a scene of abduction. Carved in black slate and measuring approximately 8 by 6 inches, the relief likely belonged to the frieze of a small votive stupa and was originally discovered in the Swat Valleyfile:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf#:~:text=A%20Gandhare%20Relief%20in%20The,left%20shows%20a%20slanting%20break. Despite damage, enough remains to reconstruct the narrative. From left to right, the relief depicts a royal figure in armour shooting an arrow at a couple who are seated under a tree playing music and dancingfile:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf#:~:text=Beginning%20fram%20the%20left%2C%20we,big%20tree%20shown%20slightly%20aslant. The man is shown lying wounded while the woman laments; the same royal figure then grasps the woman’s arm and leads her awayfile:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf#:~:text=Next%2C%20we%20find%20a%20man,king%20whose%20head%2018%20lost. The scene takes place in a hilly, forested landscapefile:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf#:~:text=panion%20was%20shot%20by%20him,10%20indulge%20in%20music%20and. The author notes that the subject does not correspond to events from the historical life of the Buddha, which are commonly depicted in Gandhara art. Instead, it appears to illustrate a Jataka (story of the Buddha’s previous lives). Few Jataka stories are illustrated in Gandhara sculptures, with Foucher identifying only four (Dipankara, Vessantara, Sibi/Chadanta and Syama)file:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf#:~:text=Now%2C%20what%20may%20this%20story,Dipankara%2C%20Vessantarn%2C%20Cladanta%2C%20and%20the. The fragmentary relief could therefore represent one of the rarer narrative scenes. It may depict an episode from the Syama Jataka (in which the Bodhisattva as Syama is accidentally shot by King Brahmadatta, who then cares for him), though the abduction motif suggests the story might differ. The article surveys Chinese pilgrim Hiuen‑tsang’s descriptions of stupas commemorating various Jataka incidents in the regionfile:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf#:~:text=It%20iy%20true%20that%20111000,identified%20this%20stipa%20with%20%E0%AB%A618300. The relief’s narrative could correspond to one of these stories. By comparing iconography, the author emphasises that Gandhara sculptures occasionally depict scenes with Greco‑Roman influences, such as draped garments and realistic human figures. The relief under discussion shows a narrative composition, with spatial separation of episodes and clear sequence of actions. The article concludes that the fragment is important because it preserves a rare narrative relief from Gandhara and invites further identification of the story it depicts. It highlights the scarcity of Jataka representations in Gandhara art and encourages more detailed comparative studies of Gandhara and other Buddhist art traditions.
Conclusion
The relief from the Indian Museum offers a rare example of Gandharan narrative art. Although damaged, it shows a royal figure shooting a man, abducting a woman and traversing a hilly landscape. The scene is likely derived from a Jataka story, underscoring that Gandhara art occasionally depicted episodes from the Buddha’s past livesfile:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf#:~:text=Now%2C%20what%20may%20this%20story,Dipankara%2C%20Vessantarn%2C%20Cladanta%2C%20and%20the. Its discovery broadens understanding of Gandharan iconography and calls for further research into the identification and interpretation of such narrativesfile:///home/oai/share/split_pdfs/346-351-a_gandhara_relief_in_the_indian_museum.pdf.