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Here and There

By Unexhibited

Vol. 3 · No. 6October 1907pp. 1English

Summary

The “Here and There” column at the end of the issue offers readers a series of brief notes on activities and developments within the Jain community around the subcontinent. Although occupying only a single page, it provides a valuable window into the intellectual and organisational life of the time. The first note announces that Mr. Amaschand Talakchand of Bombay has offered a prize of five hundred rupees for the best essay on the Jain version of the “जयशकणाणवाद”, signalling a continued interest in encouraging scholarly research and literary production. The prize will be awarded at the end of 1907 and the editor hopes many will compete. Another notice records that Pandit Pannalal of Bombay has published an edition of the Shakatayan Vyakarana. By making the ancient grammar more accessible this edition will enable traditional Jain Pathashalas to dispense with reliance on Panini’s Sanskrit grammar and strengthen vernacular education. The column also highlights the role of women in the Jain movement: during the most recent conference of the Jains of the Central Provinces at Bhatkuli, a Ladies Meeting was held and addressed by Shri Maganbai. The editors expect that this initiative will lead to substantial progress in female education. A further snippet reports that Babu Ramlal of Khandva has sent in his Dnyanotkarsh diary for 1907, an improvement in size over the previous year’s edition; such diaries were often used to disseminate religious instruction and moral guidance. The Calcutta Jains are busily preparing for the forthcoming gathering of the Jain Young Men’s Association; a large and enthusiastic assembly is anticipated. Finally, the column notes that the Syadvad Vidyalaya at Benares is now on a sound financial basis. Shet Maneekchand has announced his intention to obtain fifteen contributions of 1,000 rupees each towards the fund for that institution. His determination commands success and indicates the scale of philanthropic support needed to sustain educational projects. Taken together, these notices show a community engaged in scholarship, printing, women’s education and institutional growth. Though brief, they point to networks that link Bombay, Khandva, Calcutta, the Central Provinces and Benares, illustrating the geographic reach of Jain philanthropy and activism. The notes also reflect the period’s optimism: prizes, new editions and improved diaries testify to the belief that education and literature can uplift the community; the organising efforts of the Young Men’s Association and the Syadvad Vidyalaya show that institutional structures were being strengthened. Even a small section like “Here and There” thus serves as a chronicle of progress and a reminder that community advancement depended not just on great individuals but on the collective efforts of many contributors across India.

Conclusion

Although it occupies only a page, the “Here and There” section reveals the vibrancy of Jain communal life in the early twentieth century. It chronicles scholarly prizes, new grammatical works, women’s meetings, improved devotional diaries, youth gatherings and fund‑raising for educational institutions. Each note points to collaboration across cities and castes and to the conviction that learning and organisation are essential to social progress. The column’s understated tone belies its message: community advancement is sustained not just by celebrated leaders but by the cumulative efforts of scholars, donors and organisers working quietly throughout India.

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Publisher’s Note

By Evelyn S. Kleinschmidt

May - 1934