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Vijayanagara in Bengal Tradition

By Ramesh Basu

Vol. 3 · No. 2June - 1927pp. 261-263English

Summary

This short historical note discusses how the powerful Vijayanagara empire was viewed in the literary traditions of Bengal. It traces the way later Bengali chronicles and devotional works refer to the capital as Vidyānagara or “city of learning” and recount tales of its political and cultural influence. Bengali authors often link Vijayanagara with the legends of the saint Vidyāranya and the heroic exploits of the founders of the empire; these narratives suggest that the city’s fame reached eastern India. The article notes that the Caitanya‑caritāmṛta mentions a conquest of Vijayanagara by the Orissan king Puruṣottama Deva and that the victor is said to have taken the jewelled throne known as the maṇikya‑siṃhāsana back to Puri. Another Bengali source preserves a tradition that Pratāparudra of Orissa contemplated attacking Gaur, the Muslim capital of Bengal, but, when reprimanded by the saint Caitanya, abandoned his plan and instead marched against Vijayanagara. Such stories illustrate both the military ambitions of eastern kings and the moral authority ascribed to Vaiṣṇava teachers. The note also mentions that later Bengali poets sometimes confuse Vijayanagara with other southern centres and that confusion over names may reflect the fluidity of oral tradition. Overall, the discussion shows that although the Vijayanagara empire never extended its direct control into Bengal, its reputation as a wealthy and sacred city inspired narrative traditions far beyond the Deccan.

Conclusion

The note demonstrates that the image of Vijayanagara in Bengal was shaped more by hagiographic literature and religious narratives than by historical contact. Bengali traditions remembered the southern capital as a city of learning and legendary riches, but their accounts often blend history with myth and may conflate events and places.

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