The Mandukya Upanisad and the Gaudapada Karikas
By Vidhushekhara Bhattacharya
Summary
The Mandukya Upanisad and Gaudapada Karikas
Conclusion
The Mandukya Upanisad and Gaudapada Karikas reveal a complex relationship that challenges traditional classifications. While Gaudapada’s work is often regarded as a *vyakhya* (exposition) of the Upanisad’s prose passages, this study demonstrates that the Karikas lack key characteristics of a *vartika*, such as detailed textual analysis or engagement with unspoken implications. Instead, the Upanisad’s prose emerges as the more original and comprehensive treatment, addressing critical terms like *supti* and *visva* with precision, while the Karikas omit or alter significant concepts. The absence of direct quotations and explanatory elaborations further undermines the notion of the Karikas as a derivative work. This inquiry reorients the relationship, suggesting the Upanisad’s prose as the foundational text, with the Karikas reflecting a later, condensed reinterpretation that simplifies and adapts its ideas. The findings highlight the need to reconsider the authorship and purpose of these texts, emphasizing their distinct roles in Vedantic discourse.