Notes and News
By Unexhibited
Summary
The Hindi translation of *Sraddha-Vidhi-prakaran* (or *Sravaka-Vidhi*), translated by Sriyut Tilak Vijayaji Punjabee and published by Sri Atmatilak Grantha Society (Poona, 1929), provides a detailed account of Sravaka duties in the Swetambara sect. The original work, composed by Ratnas-khar Suri (1401–1471 AD), a Sanskrit and Prakrit scholar, includes 17 Prakrit *gathas* and a commentary (*Sraddha-vidhi-kaumudi*) with 6,761 Sanskrit *slokas*. The text explains Sravaka responsibilities, daily rituals, dietary rules, worship practices, and life-stage duties, illustrated with Puranic stories. The Hindi translation is praised for its clarity and accessibility. In Madras, Shri Vijaya Indra Suriswarji Maharaj, a prominent Jain Acharya, and companions arrived in June 1929 after a 1,000-mile walk from Akola. They stayed in Madras until year-end, offering religious instruction and resolving doubts at the Swetambara Jain Upashraya (107, Mint Street). The Second Sholapur District Jain Youth Conference (June 4, 1929) in Aland saw Shrijut Gulabchand Hirachand Doshi preside over discussions on community welfare, female education, and social reforms. Resolutions were passed, and an executive board formed. A Digambar Jain Sabha in Simla sought funds to build a Dharmasala in the summer capital,
Conclusion
This publication offers a significant contribution to Hindi-speaking Jains by providing an accessible translation of Sraddha-Vidhi-prakaran, a foundational text on layperson duties within the Swetambara sect. The clear Hindi rendering by Tilak Vijayaji, combined with the original Sanskrit commentary and illustrative stories, ensures broader comprehension of Jain ethical practices, dietary rules, worship methods, and life-stage responsibilities. The meticulous printing and widespread availability through the Atmatilak Grantha Society democratize access to this scholarly work, preserving traditional knowledge while adapting it for modern readers. This effort bridges linguistic gaps, empowering householders to engage deeply with their religious obligations, thereby reinforcing communal identity and continuity.