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Kulinism's Vanity and the Degeneracy of Nineteenth-Century Bengali Society

By Chanchal Chowdhury

Vol. 32December 2023pp. 227-247English

Summary

The article examines the rigid social structure and practices of the Kulin Brahmins in nineteenth-century Bengal, highlighting the severe consequences of their vanity and the institution of Kulinism. Kulin Brahmins, considered superior to other castes and Brahmins, adhered to strict social hierarchies, excluding non-Kulin Brahmins and lower castes from interactions. Their customs led to oppressive practices such as child marriage, polygamy, Sati, and perpetual widowhood for women. Daughters of Kulin Brahmins faced early marriages, often to polygamous husbands, and were confined to their parental homes, leading to widespread neglect and suffering. Widows were pressured into Sati or lifelong prostitution due to societal rejection. The article also details the prevalence of child marriage, with statistics showing approximately 70% of girls in Bengal married by age fourteen. Polygamy among Kulin Brahmins was common, while lower castes like Mahishyas and Namasudras imitated these practices. The rigid marriage rules, tied to the "mela" system, further restricted social mobility and exacerbated social divisions. The study critiques Kulinism as a destructive force, fostering degeneracy and suffering, particularly for women, and underscores the caste system's role in perpetuating inequality and humanity's absence in Indian society.

Conclusion

The Kulinism system in nineteenth-century Bengal exacerbated social hierarchies and gender oppression, particularly for women, leading to widespread practices like child marriage, polygamy, and Sati. The rigid social stratification and vanity of Kulin Brahmins resulted in severe consequences, including the perpetuation of child widowhood, forced prostitution, and the exploitation of women. The institution also deepened societal divisions, fostering hostility among different castes and sub-castes. The high prevalence of child marriages, as evidenced by statistical data, and the normalization of polygamy among Kulins further highlighted the degeneracy of the social structure. This system not only oppressed women but also distorted societal values, leaving a lasting impact on Bengal's cultural and social fabric. The resistance to change and the refusal to abandon harmful traditions underscored the systemic entrenchment of inequality and suffering.

Article order

In this issue

Vol. 32
7-8High-Quality Pan Indian Coverage in Journal's 32nd IssueG. J. Sudhakar9-26Retrospecting Early Urban Statics Through Bharhut Stupa's Jetavana MedallionSubhrajit Banerjee27-47Pottery and Historical Artifacts Excavated from Gambhirwa Tola, Madhya PradeshAlok Shrotriya, Mohan Lal Chadhar48-66Indigenous Tribal Chieftainship Among the Wanchos of Arunachal PradeshJohn Wangsa, P. K. Panigrahi67-86Sculptural Art of Jaina Goddess Ambika in Bengal (7th-13th Century CE): A StudyRajeswar Roy87-100Village Deities, Ethnic Ties, and Shared Spaces in Medieval Assamese SocietyPreetima Gogoi101-113Inscriptions and Ahom-Mughal Conflict in Medieval AssamSwapna Kakati114-133Charlemagne's Legacy in Kerala: Medieval Chivalric Romances and Cultural TransformationJemsy Claries Alex134-150Ṣaḍaṅga Theory in Rāgamālā PaintingsAarti Iyer151-173Socio-Political Dynamics of Tank Building in 17th-18th Century BengaluruK. Anuroop Tantry174-193Agrarian System of Manipur: Pre-Colonial PeriodSougrakpam Dharmen Singh, M.K. Washima Begum194-216Borders and Kashmir State Formation: Treaty of Amritsar (1846) and AftermathAadil Yaseen217-226Diverse Perspectives on South Indian Famines: Colonial Era to Post-Independence HistoriographyD. Sathya227-247Kulinism's Vanity and the Degeneracy of Nineteenth-Century Bengali SocietyChanchal ChowdhuryCurrent article248-272Rice and the 1866 Orissa Famine: Agricultural or Administrative Failure?Swagatika Dash273-291British Education's Impact on Indian Society in Late 19th and Early 20th Centuries: A Literary AnalysisSudarsana Sarkar292-309Sri Aurobindo's Divine Mother Concept in Bengal's Revolutionary Movement (1902-1910)Chitta Sen Paramanik310-332Colonial Knowledge Productions: A Diverse Indian ExperienceS. Jeevanandam333-352Hasrat Mohani’s Urdu-e-Mu’alla: Colonial-Era Urdu Journalism & Nationalist PoliticsSajad Hassan Khan, Mohd Hussain Ganie353-378C.R. Das' Role in North Bengal's Freedom MovementKalikrisha Sutradhar379-398The Invasion of Kashmir and the Politics of AccessionAjayshree Singh Sambyal399-409Kardyl Building: An Indo-Saracenic Architectural Marvel in Colonial MadrasJ. Sumathi410-426Ecological Challenges and Resilience of Damodar River's Char DwellersSamar Kanti Chakrabartty427-439Socio-Cultural and Religious Practices of Gorkha Graziers in Contemporary Lower AssamTibrata Sharma, K. Robin440-451Women's Empowerment in India: Education, Challenges, and ProgressShikha Banerjee, Krittibas Datta, Arup Kumar Sarkar, Dev Kumar Mandal, Kanai Sarkar, Abdul Awal, R. Hariharan, Savita Mishra, Rasmin Khatun, Pragya Jha, Rakesh Roy, Pratibha K452-456E.S. Reddy: Gandhian Scholar and Anti-Apartheid ActivistJairam Reddy, Selvan Naidoo

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