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Social Elite in Colonial Assam: Loyalty and Reform

By Evamoni Deka

Vol. 30December 2022pp. 210-224English

Summary

During the 18th and 19th centuries, British colonial rule in Assam transformed its socio-economic landscape through land revenue policies, modern education, infrastructure, and the tea plantation industry. A new social elite emerged, rooted in trade, government jobs, land, and the tea industry, and became loyalists to the British administration, benefiting from Western education and administrative support. This elite, including figures like Gunabhiram Barua and Hem Chandra Barua, focused on socio-religious reforms like widow remarriage and anti-opium campaigns but avoided direct involvement in peasant uprisings to maintain British favor. Their loyalty was evident in their support for British policies, such as the taxation system and the suppression of revolts like the 1861 Phulaguri uprising, which protest

Conclusion

This study highlights the complex dynamics between the emerging Assamese social elite and colonial rule, revealing their dual role as beneficiaries of British patronage and agents of cultural modernization. While they distanced themselves from peasant uprisings to maintain their privileged status, their loyalty to the colonial administration facilitated the consolidation of British economic and political control. The elite's engagement in reformist campaigns, such as anti-opium movements, was carefully balanced with their self-interest, as evidenced by their reliance on British support and grants. The Phulaguri uprising underscores the growing discontent among peasants, driven by exploitative taxation and land policies, which contrasted sharply with the elite's collaborationist stance. Ultimately, the colonial era reshaped Assam's social fabric, creating enduring tensions between the elite's aspirational modernity and the peasantry's resistance to oppression.

Article order

In this issue

Vol. 30
7-830th Issue: Diverse Papers, Heritage Focus, and Publication EthicsG. J. Sudhakar9-28Agni's Evolution in Vedic Iconography and ArtNanditha C. Krishna29-42Rare Sculptures of Siva and Vishnu in Kanchipuram's Ekambareshwara TempleG.B. Balaji43-68Gosanimari: Archaeological Significance and Community Engagement in Heritage ConservationChanchal Adhikary69-80Women's Presence in Sena Dynasty InscriptionsBinay Barman81-94Antiquity and Architectural Significance of Thrikodithanam TempleAryalakshmi95-108Sculptures of Vishnu Dol, Sivasagar: Ahom Art & IconographyParomita Das, Priyanka Chowdhury109-120TanksK. Narasimhulu121-153Khaza’in al-Futuh: A Historiographical Study of Conquest LiteratureMir Kamruzzaman Chowdhary154-168Jaina Merchants' Role in Early Medieval Western Indian Society and PolityGeetika Gupta169-196St. Mary’s Church: A Contextual Study of Madras’ Oldest British StructureRoshini Roy197-209British Exploration of Forest Resources in Colonial Assam: Indian Rubber and AgarAmrita Bora210-224Social Elite in Colonial Assam: Loyalty and ReformEvamoni DekaCurrent article225-246British Exploitation and Historical Trauma of Assam's Tea Plantation WorkersPriyanka Neog247-268In-Migration in Sitalkuchi Block After 1947: Socio-Cultural and Economic ChangesProsenjit Ray269-276C.K. Raja Raja Varma: Kerala's Unsung Freedom FighterJ. Sumathi277-293Advent of Judaism in Manipur and Emigration to IsraelLalrinnunga Hmar294-300Burhanpur: Unexplored History, Monuments, and SocietySuresh Mishra, Nandkishore Dewda301-308India: The Mother of Democracy - Historical Roots and Enduring ValuesNanditha C. Krishna, G.B. Balaji, Raghuvendra Tanwar, Umesh Ashok Kadam, Vasant Shinde, Kapil Kapoor, Arvind P Jamkhedkar, Prasad Joshi, Himanshu Roy, Harihar Panda, Jigar Mohammad309-316Journal of Indian History and Culture: December 2022, Thirtieth Issue Guidelines for ContributorsUnexhibited

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