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Early Icons of Agni

By V. Sandiyalakshmi

Vol. 25September 2019pp. 39-56English

Summary

Agni, the Vedic god of fire, holds significant importance in Hindu tradition as the supreme manifestation of energy and a central figure in rituals. This paper examines Agni's conceptual evolution, Iranian origins, and artistic representations across literary and agamic traditions. The Ṛig Veda highlights Agni's prominence through numerous hymns dedicated to him, describing his roles as a mediator between humans and deities, a guardian deity (lokapāla), and a symbol of fire in its terrestrial, atmospheric, and celestial forms. His anthropomorphic depictions in Vedic texts emphasize ritualistic attributes like flaming features and sacrificial tools. Agni's iconography evolved over time, influenced by Iranian and Greek traditions. The Iranian fire god Athsho, depicted in Kushana coins with flaming shoulders, shares similarities with Agni, while parallels with Hephaistos suggest cross-cultural exchanges. Artistic representations in Kushana art (Mathura) portray Agni with flaming shoulders, simple iconography, and a pot-bellied yaksha-like form, distinct from later Chalukyan and Kalinga depictions showing slender waists, multiple arms, and vehicles like the ram. The Chola period introduced Agni as a four-armed deity holding ritual objects, reflecting his continued relevance in temple iconography. The study concludes by noting regional variations in Agni's portrayal, from the flaming-haloed Kushana sculptures to the four-armed medieval representations, underscoring his enduring role in Hindu religious art and mythology.

Conclusion

This document explores Agni's evolution from a Vedic deity to a prominent figure in Indian art and iconography, tracing his origins, ritual significance, and iconographic transformations across periods. The analysis highlights Agni's Iranian roots, his role in sacrifices, and his syncretic connections with figures like Hephaestus, evident in Kushana art. It further details his depiction in various traditions—Kushana, Chalukyan, and Chola—noting stylistic shifts, such as the flaming halo and flabby physique in Kushana representations, and the four-armed Chola forms. The study underscores Agni's enduring presence in Hindu art, his association with fire symbolism, and his transition from a sacrificial mediator to a revered *lokapāla*, reflecting broader cultural and religious developments in ancient and medieval India.

Article order

In this issue

Vol. 25
7-8Journal of Indian History and Culture: 25th Issue HighlightsNanditha C. Krishna, G.B. Balaji, T. Pichulakshmi, G. J. Sudhakar, Narayan Onkar, M. Jyothimani, R. Sathya Narayanan, P. C. Venkatasubbaiah9-20Preservation of Archival Materials at C.P. Ramaswami Aiyar InstituteNanditha C. Krishna21-38Archaeological and Epigraphic Evidence of Early Vasudeva-Krishna WorshipMeenakshi Jain39-56Early Icons of AgniV. SandiyalakshmiCurrent article57-72Romance, Escape, and Divine Rewards: The Rise of Sati in Early IndiaBenudhar P. Patra73-101Sources for Early Andhra History: Dynastic Families and Cultural InsightsD. Mercy Ratna Rani102-111Ancient Indian Coinage Terminology in Sanskrit LiteratureV. Yamuna Devi112-122The Concept of Ardhanarisvara in Tamil LiteratureT. Kausalya Kumari123-140Advaita and Problems in Indian MetaphysicsGoda barisha Mishra141-164British Judicial Intervention and Colonial Despotism in Bengal PresidencyOm Prakash165-191Porto Novo Iron Works: A 19th Century Industrial Enterprise in MadrasDolly Thomas192-210Colonial Architecture in Madras: Indo-Saracenic Fusion and Madras Terrace RoofingG.B. Balaji211-227Gandhi's Non-Cooperation Movement in Rayalaseema: Response and ParticipationP.C. Venkatasubbaiah228-243Dr. R.M. Alagappa Chettiar: Visionary Industrialist and PhilanthropistPrabha Ravi Shankar244-256Madras City Council for Child Welfare: Early 1960s Operations and Child CareG. J. Sudhakar257-272Immoral Trafficking in Women: The Indian ScenarioB. Pramila273-297A Sreedhara Menon: Empiricism and Narrative in Kerala HistoriographySreedhara P298-303Beyond Stones and More Stones: Defining Indian Prehistoric ArchaeologyRavi Korisettar, Anek R. Sankhyan, Michael Haslam, Stephen Oppenheimer, Sheela Athreya, Shradda Band, John A.Westgate, Nicholas J.G.Pearce, Sushma G. Deo, S.N. Rajaguru, Tam Smith, Jinu Koshy304-310R.N. Nandi's Rig VedicR. N. Nandi

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