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PARIPRASNA (Feb )

By Srimat Swami Tapasyananda Ji

Vol. 2Feb 2019English

Summary

In PARIPRASNA (February 2019), Swami Tapasyananda addresses spiritual progress, the Guru-Ishta relationship, and prayer. Spiritual progress, he explains, is gradual and often unnoticed, likened to a child learning a language or a sleeping person being carried on a stretcher. He emphasizes a committed, unwavering approach, comparing a spiritual aspirant to an angler or hereditary cultivator, focused on practice without measuring results. Genuine progress, he assures, is inevitable, even if unrecognized, marked by increasing faith, aspiration, peace, purity, and strength. Regarding the Guru and Ishta, Swami Tapasyananda clarifies that the true Guru is the Supreme Being, with human Gurus as mere channels. Meditation should begin with the Guru and then merge into the Ishta. On prayer, he rejects the notion of God as a favor-granter, stressing that divine justice operates through karma. While acknowledging the limits of human understanding, he advocates total surrender in prayer—accepting outcomes with faith and submission to divine will, free from skepticism or self-interest. Genuine prayer, he concludes, requires unwavering faith and rapport with the divine, not emotional appeals.

Conclusion

The dialogue with Swami Tapasyananda underscores the subtle yet profound nature of spiritual progress, likened to gradual, imperceptible movements, and emphasizes unwavering commitment over quantitative measurement. It clarifies the Guru as an embodiment of the Supreme, transcending individual human forms, and redefines prayer as surrender rather than transactional petition, aligning with divine will. These insights challenge conventional notions of spiritual success, advocating instead a path of persistent aspiration, selfless service, and trust in the ultimate reality.

Article order

In this issue

Vol. 2
Vedic PrayerUnexhibitedEditorialReminiscences of SargachhiChandrakirti’s Chariot: Self in Madhyamaka Buddhism and Advaita VedantaSwami SarvapriyanandaDhan Gopal Mukerji and ‘The Face of Silence’Dhan Gopal MukerjiThe Vedanta VaccineSWAMI VEDANISHTHANANDARadha Bhava of Sri RamakrishnaSEJAL K. MANDAVIAChintayo momo maanosho HoriGadai and the MonksWe Share and Grow Together – Higher Truths as Simple ResponseExamining the Pot— Sri Ramakrishna and Materials ManagementVIVEKANANDA WAY - The Vedanta in all its Phases - partTale of Two Realities - An understanding of life through the Ramayana and YogasutraLakshmi DevnathPanchakroshi Parikrama of VaranasiBook ReviewNivedita Raghunath BhideThe Order on the MarchUnexhibitedDAKSHINAMURTI STOTRA (Feb )Sri ShankaracharyaYUGAVANI: GURU (Feb )UnexhibitedEDITORIAL: THE TASK BEFORE US (Feb )UnexhibitedREMINISCENCES OF SARGACHHI (Feb )Swami SuhitanandaSISTER NIVEDITA AND THE HINDU SOCIETY (Feb )THE STORY OF A LOCKET (Feb )Hironmoy N. MukherjeePARIPRASNA (Feb )Srimat Swami Tapasyananda JiCurrent articleVIVEKANANDA WAY (Feb )UnexhibitedSYNOPSIS OF THE GOVERNING BODY REPORT FOR - (Feb )Swami SuviranandaRAMAKRISHNA-VIVEKANANDA IN ‘THE LAND OF FIVE RIVERS’ (Feb )Swami AtmashraddhanandaBOOK REVIEWS (Feb )Swami BrahmeshanandaA MESSAGE TO GARCIA (Feb )UnexhibitedWHAT IS RELIGION? (Feb )Swami VivekanandaTHE BRAAHMANAS (Feb )Lakshmi DevnathTHE ORDER ON THE MARCH (Feb )UnexhibitedHASTAMALAKIYAM (Feb )Swami SuprajnanandaREMINISCENCES OF SARGACHHI (Feb )Swami SuhitanandaWITH SWAMI BRAHMANANDA (Feb )OUR HERITAGE ~ OUR HEROES (Feb )UnexhibitedSRI RAMAKRISHNA IN THE LIGHT OF SWAMI ABHEDANANDA’S LETTERS (Feb )Swami SuviranandaSRI RAMAKRISHNA AND HIRANAND SHAUKIRAM: INTERFACE OF BENGALI AND SINDHI CULTURE (Feb )HEALING THE HILLS (Feb )Swami DhyanasthanandaUNIVERSAL HINDU TEMPLE (Feb )SWAMIJI’S NINE DAYS AT CASTLE KERNAN (Feb )Swami VivekanandaRAMAKRISHNA MATH & RAMAKRISHNA MISSION: SYNOPSIS OF GOVERNING BODY REPORT FOR - (Feb )UnexhibitedTHE ORDER ON THE MARCH (Feb )UnexhibitedBOOK REVIEWS (Feb )Swami Ashokananda, Sadhu Prof. V. Rangarajan, Fernando Wulff Alonso

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