Echoes on the Path of Peace

Summary

The section titled “Echoes on the Path of Peace” presents an editorial reflection followed by a series of letters from international correspondents, illustrating the growing global interest in Jainism during the late 1970s. The editor begins by celebrating Jainism as one of the world’s most ancient religions and emphasises its serene confidence in non‑violence (ahimsa) and peace. The Jain Journal, despite limited resources, has carried the message of the Tirthankaras to distant lands; letters and verses from readers attest to the continued relevance of Jain teachings. A letter from Leona Smith Kremser expresses devotion to the Tirthankara Nemi and gratitude to the journal for its spiritual guidance. Another correspondent, Lackner Sopine of Austria, asks about obtaining post cards of Jain temples, reflecting a fascination with Jain art and architecture. Howard Banow from New York enquires about English translations of the Jain Āgamas and expresses interest in an edition that combines the original Prakrit with English translation; he wants to know which editions are considered authoritative. Anthony W. Barber writes from Illinois seeking material on Jain Tantra and noting the difficulty of finding resources in the United States. A personal message from John Silva to Ganesh Lalwani thanks him for sharing books on Jainism and for spreading the message of love and ahimsā. Silva recounts that only by following the five vows – ahimsa (non‑violence), satya (truth), acaurya (non‑stealing), brahmacarya (chastity) and aparigraha (non‑possession) – can humanity attain perfection, and he blesses the efforts of monks and sādhvīs who live these vows. Throughout the correspondence there is a tone of earnest inquiry and genuine admiration for Jain ethics; the writers seek texts, visual materials and contact with practising Jains. The editor notes that these letters, tinged with lyricism and devotion, show how people in far‑off countries identify with the ideals of Jainism and ahimsa. The section thus serves as a bridge between the Calcutta‑based journal and its international readership, highlighting that Jainism’s message of non‑violence and spiritual liberation resonates beyond cultural and geographic boundaries. It also demonstrates the journal’s role as an informal centre of information, connecting seekers with resources and inspiring them to incorporate Jain principles into their lives.