HASTAMALAKIYAM (Apr )
By Swami Suprajnananda
Summary
The text addresses the paradox of individual differences if a single Atman (universal self) exists in all beings. It argues that perceived differences arise from the Atman's reflection in individual intellects, much like a face's reflection in mirrors appears distinct due to varying mirror conditions. The reflection, termed "Chidabhasa" (individual consciousness), is not separate from the original Atman but appears different due to intellectual variations and adjuncts like happiness, misery, or impurities. The Atman itself remains eternal, unchanging Consciousness. Sri Ramakrishna's teachings are cited to explain that the three states of consciousness (waking, dream, deep sleep) and bodily attributes are illusory, like reflections, with Brahman (ultimate reality) transcending them. The text emphasizes that duality arises from the soul's identification with the body, and realization of "I am Brahman" occurs when this identification dissolves, revealing the non-dual truth.
Conclusion
The HASTAMALAKIYAM (Apr 2017) elucidates the illusion of individuality through the metaphor of reflections, asserting that the perceived diversity of beings arises from the interplay of consciousness (Atman) with varying intellects and adjuncts, much like reflections in mirrors. It emphasizes that the individual (Jiva) is merely a reflection of the eternal, undivided Atman, and that differences in experiences and states of consciousness are illusory, stemming from identification with transient bodies and minds. The text underscores the non-dual reality of Brahman, transcending all states and attributes, and highlights the transformative insight of realizing "I am Brahman," dissolving the illusion of separateness and revealing the ultimate oneness.