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पशु क्रूरता कानून कितना न्याय संगत?

By Chanchalmal Chordiya

Vol. 03 · No. 02July-December 2010pp. 45-50Hindi

Summary

The article examines the inadequacy of animal cruelty laws in India, arguing that government policies promoting meat consumption and exports have led to increased violence and a threat of famine. It contends that state support for violence is destroying India's spiritual culture, which was historically a global teacher of non-violence, truth, and compassion. The author criticizes the government for inviting companies to supply fresh meat, opening mechanized slaughterhouses for export, and encouraging animal husbandry practices like rabbit, fish, and egg "farming," which they view as misleading terminology that erodes compassion. The article highlights contradictions in the law: while cruelty to animals is punishable, killing them carries no penalty, and slaughterhouses openly violate cruelty laws. It notes that the Supreme Court's 1956 decision to accept animal slaughter as a legitimate trade ignored teachings of non-violence and compassion. The author questions whether the government violates the constitution by promoting violence and hurting the sentiments of non-violent religious communities through advertisements for eggs and meat. The article outlines duties for the public, including avoiding products containing animal ingredients, not supporting companies that test on animals, and not cooperating with politicians who support violence. It lists responsibilities for the government, such as banning meat exports, stopping the misuse of public media to promote violence, prohibiting misleading terms like "egg farming," and amending laws to ban all forms of animal slaughter. The author concludes that indifference and inaction are the main causes of unchecked violence, and that those who tolerate injustice are more guilty than those who commit it.

Conclusion

The document highlights a critical disconnect between India's animal cruelty laws and their implementation, revealing that government policies actively promote violence through meat exports and misleading terminology like "rabbit farming." The author argues that constitutional protections for personal choice have been misused to justify slaughter, while animal welfare bodies are often led by officials who contradict their mandate. The implications are severe: India's spiritual heritage of non-violence is eroding, and the legal framework fails to protect voiceless animals. The outcome demands urgent action—citizens must boycott violent industries, and the government must ban meat exports, revise misleading language, and ensure animal welfare officials align with their duties. Without these changes, the document warns, violence will continue unchecked, and India's moral foundation will be irreparably damaged.

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