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सारस्वताचार्य समन्तभद्र : व्यक्तित्व और कर्तृत्व

By डॉ. आदित्य प्रचण्डिया

Vol. 18 · No. 0April - 1996pp. 28-32Hindi

Summary

The text discusses the life and works of Ācārya Samantabhadra, a revered Digambara Jain scholar and ascetic. His dating is debated, with estimates ranging from the 2nd to the 7th century Vikrama, though evidence suggests he preceded Ācārya Pūjyapāda. He was a prince from Uragapura in the Phaṇimaṇḍala region (Tamil Nadu) and took initiation at Kāñcī (modern Kāñcīpuram). His pre-monastic name is suggested to have been Śāntivarman. He was a master of Sanskrit, Prakrit, Kannada, and Tamil, and was deeply learned in philosophy, logic, grammar, astrology, poetry, and history. Known as a proponent of *syādvāda* (the doctrine of conditional predication), he was called *syādvāda-vidyāpati* and *syādvāda-agraṇī*. He was a formidable debater, traveling to major intellectual centers like Pāṭaliputra, Mālava, Sindhu, Kāñcī, Vidiśā, and Karahāṭaka to engage in philosophical disputations. His poetic skill was highly praised; his hymns, such as the *Svayambhūstotra*, are noted for their verbal and semantic richness, including verses readable in both forward and reverse order. His major works include the *Āptamīmāṃsā*, a foundational text on the nature of an authoritative person (*āpta*), with commentaries by Akalaṅka and Vidyānanda; the *Svayambhūstotra*, a hymn to the twenty-four Tīrthaṅkaras; the *Yuktyanuśāsana*, a concise philosophical work; the *Stutividyā*, a hymn of praise featuring complex wordplay; and the *Ratnakaraṇḍa Śr

Conclusion

This analysis confirms that Ācārya Samantabhadra was not merely a philosopher but a transformative intellectual force who systematized Jain doctrine through rigorous debate and literary innovation. His establishment of the *syādvāda* tradition as a sophisticated logical tool provided Jainism with a formidable apologetic framework, enabling it to withstand and counter rival philosophical schools across India. The geographical breadth of his disputations—from Pāṭaliputra to Karahāṭaka—demonstrates a deliberate strategy to assert Jain intellectual dominance in major scholarly centers. His multilingual scholarship and mastery of diverse *śāstras* elevated the prestige of Digambara tradition, while his poetic and citra-kāvya works created enduring models for later authors. The continued commentary tradition on his *Āpta-mīmāṃsā* by luminaries like Akalaṅka and Vidyānanda underscores his foundational role. Ultimately, Samantabhadra’s

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In this issue

Vol. 18 · No. 0
5आरंभिक6-9संपादकीय10-27आचार्य समन्तभद्र : व्यक्तित्व और कर्तृत्वडॉ. गुलाबचन्द्र जैन28-32सारस्वताचार्य समन्तभद्र : व्यक्तित्व और कर्तृत्वडॉ. आदित्य प्रचण्डियाCurrent article33पुनाति चित्तंपं. जुगलकिशोर मुख्तार 'युगवीर'34-43कलिकाल गणधर : आचार्य समन्तभद्रडॉ. राजेन्द्रकुमार बंसल44-58स्वामी समन्तभद्र और उनकी यशोगाथाएंश्री कुन्दनलाल जैन59फल कुतःपं. जुगलकिशोर मुख्तार 'युगवीर'60-63आचार्य समन्तभद्र और उनकी कृति आप्तमीमांसा/ देवागम स्तोत्रडॉ. रमेशचन्द्र जैन64-67समन्तभद्र के दर्शन में 'आप्त' की अवधारणाडॉ. राजवीरसिंह शेखावत68-73युक्त्यनुशासन और आचार्य समन्तभद्रविद्यावाचस्पति डॉ. श्रीरंजनसूरिदेव74-79संस्कृत शतक-परम्परा का आद्यशतक : जिनस्तुतिशतकडॉ. (कु.) आराधना जैन “स्वतंत्र'80-84आचार्य समंतभद्र की अनुपम कृति रत्नकरंड श्रावकाचारश्रीमती प्रभावती जैन85नैवासतो जन्म सतो...पं. जुगलकिशोर मुख्तार 'युगवीर'86-97रत्नकरण्ड श्रावकाचार की पारिभाषिक शब्दावलि : प्रयोग और प्रयोजनडॉ. महेन्द्रसागर प्रचंडिया98-107रत्नकरण्ड श्रावकाचार का प्रतिपाद्यडॉ. राजीव प्रचंडिया108-111स्वामी समन्तभद्र की वाणी के आलोक में दैव और पुरुषार्थडॉ. सूरजमुखी जैन112-116समन्तभद्र स्वामी का आयुर्वेद - विषयक कर्तृत्वआचार्य राजकुमार जैन

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