स्वाध्याय : ज्ञान की कुंजी

Summary

Self-study is synonymous with life itself. A person continuously learns something within the cycle of birth and death. Observing the movement of material and conscious substances in nature, one gains knowledge. When an apple fell from a tree, a person discovered the earth's gravitational force. This is self-study. It is life, a deep curiosity for truth. It does not involve the heavy burden of study, but a subtle awareness of knowing. Essentially, being alert and watchful of events around one's life is self-study. Perhaps this is why a guru blessed a departing disciple with the words, "Do not be negligent towards self-study." In the changing contexts of the modern era, there is a tendency to view religion and philosophy with suspicion. So much change has occurred in the way of living and thinking that ancient values seem meaningless. But is this really the case? Could this be a frustration of our curiosity, talent, and awareness? An escape from hard work and dedication? Deep thought is needed. Every class and system of society must be involved. A new interpretation of ancient life-values in new contexts must also be sought. This contemplation on the art of life and self-study is necessary. The biggest difficulty in today's society is excessive busyness. This is the greatest obstacle in adopting ancient principles. When to do self-study? Where to do it? Where is the time in the race for survival? This is the question for people of every class. They have seen elders reading scriptures in temples and halls, performing meditation in solitude. So where does this convenience come from? Thus, self-study itself has stopped. Its utility has been put on hold. Another point is that of logic, of following the scientific approach of measuring every outcome before proceeding. This is good. But its results have also been contrary. The busy modern person observed—what did the one who practices religion and self-study gain? What change came in their life? They are more angry, stubborn, and lacking curiosity than me outside the time of self-study and religion. This social observation has also pushed back the meaningfulness of self-study