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मेरे जीवन के रहस्य

Vol. 51 · No. 04April - 2003pp. 19-29Hindi

Summary

The speaker reflects on a life guided by faith and reason, describing them as the two wheels of life's chariot. While valuing reason for seeking truth, he considers reason without faith dangerous. He established a principle: never apply reason in the realm of conduct, where humility and faith are essential, reserving reason for philosophy and principles. He considers it his fortune to have received the Jain doctrine, particularly the perspective of *anekanta* (non-absolutism), which he believes prevents one from getting stuck in dogmatism. He recalls a Digambara scholar appreciating his balanced writing style, attributing this to the *anekanta* viewpoint. He also values being initiated into the Terapanth order, praising its discipline, humility, and self-discipline as rare and essential for greatness. He learned to live with respect for elders and never displayed arrogance. He credits his guru, Acharya Tulsi, for providing him with opportunities to study Acharya Bhikshu, whose commitment to restraint, forgiveness, and truth he tried to emulate. He was inspired by Siddhasena Divakara's idea that not everything has already been done in the past; there is always scope for innovation. He studied many great acharyas and applied their teachings. He was also influenced by non-Jain ascetics, like Swami Vidyaranya, whose detachment deeply impressed him. He describes a conversation with President A.P.J. Abdul Kalam, who praised his scientific analysis in books like *Mirror of Self* and *Economics of Mahavira*. The President discussed the concepts of *ekanta* (one-sided view) and *anekanta*, agreeing that negative emotions are the root of conflict and that awakening the right hemisphere of the brain could resolve disputes. The speaker recalls a childhood astrologer predicting his strong fortune, which led him to resolve never to let his fortune diminish through negligence. He also remembers a stranger prophesying he would become a great yogi, a prediction that became a deep-seated resolve. He concludes by urging everyone to aspire for greatness and success

Conclusion

The document's core implication is that integrating faith with reason, as exemplified by the principle of *anekant* (non-absolutism), offers a practical path to resolving personal and societal conflicts. The outcome, as demonstrated by the author's life, is a framework for building character through discipline, humility, and self-regulation, which naturally attracts greatness. The text suggests that by controlling negative emotions and cultivating a balanced, multi-perspective worldview, individuals can solve problems autonomously and contribute to a more harmonious society. Ultimately, the document posits that this disciplined, synthesis-driven approach is not merely philosophical but a viable, actionable strategy for achieving personal fulfillment and social cohesion, making it a timeless guide for ethical living.

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