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राष्ट्रनिर्माण और धर्म

By आचार्यश्री तुलसी

Vol. 53 · No. 06June - 2005pp. 19-23Hindi

Summary

The text discusses the nature of true religion, contrasting it with narrow sectarianism. It argues that narrow-minded religious individuals hinder religion's progress rather than promoting it. True religion, it states, is not about sect or denomination but is characterized by non-violence, self-restraint, and austerity. This form of religion is eternal and unchanging, unlike worldly or social duties which are subject to change. The text reflects on India's past glory, attributing it not to wealth or power but to the prevalence of dharma, morality, justice, and self-control. It critiques the tendency to blame religion for personal failings and warns against using religion as a means to obtain all desires, comparing it to a mythical wish-fulfilling vessel that can be destroyed by misuse. The relationship between religion and nation-building is explored, asserting that religion's role is in the moral and spiritual construction of individuals, which in turn builds the nation's soul. It cautions against mixing religion with state governance, advocating for a secular state that respects all faiths equally. The text distinguishes between worldly dharma, which pertains to social customs and is changeable, and spiritual dharma, which is focused on self-purification and is immutable. It concludes that religion's true purpose is self-purification, with worldly prosperity being a natural byproduct, not the primary goal.

Conclusion

The document argues that true religion is not about sectarian identity or ritual, but about inner purity, self-restraint, and non-violence. It warns that narrow-minded religiosity leads to decline, not progress, and that mixing religion with politics or statecraft corrupts both. The author distinguishes between worldly, changeable social duties and the eternal, unchangeable spiritual path. For nation-building, religion’s role is not in expanding borders or accumulating wealth, but in shaping the character and conscience of individuals. The outcome sought is a society where religion fosters moral integrity and self-discipline, not division or exploitation. The ultimate implication is that India’s past greatness came from this ethical foundation, and its future depends on recovering it.

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