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नदी तट पर

Vol. 54 · No. 04April - 2006pp. 36-39Hindi

Summary

Siddhartha, exhausted and disillusioned after years of worldly life, reaches a riverbank. He is filled with self-loathing and despair, feeling that his past life has been a failure. He contemplates suicide by drowning himself in the river, believing that death is the only escape from his suffering and emptiness. As he leans forward to fall into the water, he hears the sacred sound "Om" rising from within his soul. This sound awakens him to the folly of his intended action. He realizes that seeking peace through self-destruction is a childish desire. He then falls into a deep, dreamless sleep under a coconut tree. Upon waking, he feels completely transformed, refreshed, and renewed, as if reborn. He sees a Buddhist monk sitting nearby, who is his childhood friend Govinda. Govinda does not initially recognize Siddhartha due to his rich clothing and groomed appearance. Siddhartha explains that he is a pilgrim, though he does not know where he is going. Govinda, now a follower of Buddha, is puzzled by Siddhartha's appearance and his claim of being a pilgrim. Siddhartha reflects on the impermanence of all things, including his own past identities as a Brahmin, a samana, and a rich man. He tells Govinda that he has lost his wealth, or it has lost him. Govinda, still uncertain, bows to Siddhartha as if to a great person and continues on his path.

Conclusion

Siddhartha’s journey reaches a profound turning point as he stands at the river’s edge, contemplating suicide. In that moment of utter despair, the sacred syllable “Om” rises from his subconscious, awakening him to the folly of seeking escape through death. This realization marks his spiritual rebirth—he falls into a deep, dreamless sleep and awakens transformed, feeling renewed and youthful. The encounter with his childhood friend Govinda underscores his change; though Govinda fails to recognize him at first, Siddhartha now sees the impermanence of all external forms—clothing, wealth, status. He has shed his former identities as Brahmin, ascetic, and wealthy man, embracing instead the path of a simple wayfarer. The river becomes a symbol of continuous flow and renewal, suggesting that true liberation comes not from rejecting life but from fully awakening to its transient nature.

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