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जीवन का अर्थशास्त्र

Vol. 57 · No. 12December - 2009pp. 7-8Hindi

Summary

The text discusses the concept of "Jeevan ka Arthashastra" (Economics of Life), emphasizing that it applies to the entire living world rather than just an individual unit. It references the Jain principle "parasparopagraho jivanam" (mutual support among living beings) and positions Kautilya's Arthashastra as a foundational text that defines a complete system of governance and life, rather than mere academic theory. The author notes that Kautilya's work remains relevant for scholars and researchers, offering insights into practical governance and statecraft. The text then introduces Acharya Mahapragya's concept of "Sapeksha Arthashastra" (Relative Economics), which is still being developed. This approach is presented as a next step from Kautilya's Arthashastra, aiming to address modern complexities like climate change, pollution, terrorism, and socio-economic imbalances. The principle of relativity, rooted in interdependence, is highlighted as central to this new economic thought. The text criticizes current globalization and liberalization trends, noting that 83.6 crore Indians survive on twenty rupees daily, while inflation and economic disparities worsen. It suggests that the wealthy should experience poverty to understand these hardships, but emphasizes the need for practical solutions to eliminate imbalances. The author argues that a true "Sapeksha Arthashastra" must neutralize the negative effects of inequality and be based on the principle of relativity, not limited to one discipline. Kautilya's Arthashastra is revisited as a comprehensive guide to "Rajdharma" (duty of the state), with P.V. Kane's work cited for its value in illuminating ancient Indian social, economic, political, and religious life. The text concludes that studying Kautilya's Arthashastra in a modern context is a challenge for social scientists, economists, and political scholars, and that uncovering its relative meanings could lead to a rediscovery of the text, ultimately fulfilling the vision of "Jeevan ka Arthashastra" and "Sapeksha Arthashastra."

Conclusion

The document underscores that Kautilya's Arthashastra and Acharya Mahaprajna's evolving concept of "relative economics" (Sapeksha Arthashastra) are not merely academic theories but practical frameworks for addressing contemporary crises like climate change, economic disparity, and globalization's adverse effects. The core implication is that these texts advocate for an integrated, interdependent worldview rooted in the principle of "parasparopagraho" (mutual support), rejecting isolated individualism. The outcome sought is the translation of these ancient and modern insights into actionable governance and daily life, moving beyond intellectual debate to resolve real-world complexities. Ultimately, the document suggests that by applying this relative perspective, Kautilya's work can be rediscovered as a living guide for holistic governance, while Mahaprajna's ideas can mature into a complete "economics of life" that addresses systemic imbalances and fosters sustainable, equitable development.

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