Book Review: Aspect of Jainology and Buddhist Studies
By Pradyumna Shah
Summary
Pradyumna Shah reviews ‘Aspect of Jainology and Buddhist Studies,’ a 2004 felicitation volume edited by Jinendra Jain to honour the eminent Orientalist Professor Prem Suman Jain. The book is noteworthy for its breadth and for presenting an overall view of Professor Jain’s extensive scholarly contributions. Organised into three parts, the volume begins with biographical essays and personal reminiscences that illuminate Professor Jain’s personality, academic pursuits and influence over thirty‑five years of research. The second part compiles ten of his scholarly articles, many of which compare Jainism with Buddhism and Hinduism; topics include equivalent views on ultimate reality and analyses of Prakrit grammar. The third and largest section contains thirty‑three articles contributed by renowned scholars from around the world. These essays cover a wide range of subjects—Jain philosophy, history, metaphysics, ethics, mathematics, art and Buddhist philosophy—reflecting the honouree’s engagement with the entire Śramaṇa tradition. Shah commends editor Jinendra Jain for skilfully curating such a comprehensive collection and notes that the volume provides readers with both an appreciation of Professor Jain’s work and exposure to current research in Jain and Buddhist studies. Although Shah suggests that the inclusion of essays on Jain logic and epistemology would have enhanced the volume, he nonetheless regards the compilation as a valuable resource. By presenting personal tributes, scholarly papers by the honouree and contributions from his students and colleagues, ‘Aspect of Jainology and Buddhist Studies’ serves as an important testament to Professor Jain’s influence. Its diverse topics and high‑quality scholarship make it suitable for institutional libraries and for researchers seeking an overview of contemporary work in Jainology and Buddhist studies.
Conclusion
Shah concludes that ‘Aspect of Jainology and Buddhist Studies’ is a fitting tribute to Professor Prem Suman Jain and a significant contribution to the field. The tripartite structure—comprising personal reflections, collected papers by the honouree and scholarly essays by others—captures the breadth of his interests and influence. Despite a minor omission of essays on logic, the volume’s thirty‑three articles cover most facets of Jain philosophy and Buddhist studies. Shah recommends the book for libraries and individual scholars, praising its scholarly rigor, editorial quality and the insight it offers into Jainism, Buddhism and the interconnections between them.