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तत्त्वार्थसूत्र – ऐतिहासिक मूल्यांकन (tatvaryasutra -etihasik mulyakan)

By Unexhibited

Vol. 3 · No. 1april 1974pp. 105-118Hindi

Summary

Krushnakumar Dixit’s article provides a historical evaluation of the Jain philosophical text Tattvārthasūtra, authored by Ācārya Umāsvāti. Recognized as a foundational Jain scripture, the Tattvārthasūtra synthesizes metaphysical, ethical, and logical doctrines from both Śvetāmbara and Digambara traditions. Dixit emphasizes the text’s uniqueness in presenting the Jain worldview in a concise aphoristic form, structured around seven core truths (tattvas). The article explores its contributions to ontological and epistemological thought, especially the nature of the soul, karma, and liberation. The historical analysis also reflects on the commentary tradition—particularly by Umāsvāti himself and later scholars like Pūjyapāda and Siddhasenagaṇi—which has kept the sūtras relevant over centuries. Dixit concludes that Tattvārthasūtra is not merely a theological manual but a rational, systematized philosophy that holds enduring relevance in both academic and spiritual discourses.

Conclusion

Krushnakumar Dixit's article offers a thorough historical evaluation of the Tattvārthasūtra, highlighting its role as a seminal text that bridges metaphysical, ethical, and logical doctrines across Jain traditions. By emphasizing its concise yet profound philosophical structure, the article underscores the text's enduring influence on both scholarly and spiritual discussions, affirming its significance as more than just a theological work. कृष्णकुमार दीक्षित का आलेख तत्त्वार्थसूत्र का विस्तृत ऐतिहासिक मूल्यांकन प्रस्तुत करता है, जिसमें यह रेखांकित किया गया है कि यह ग्रंथ जैन परंपराओं की तत्वमीमांसीय, नीतिशास्त्रीय और तर्कशास्त्रीय अवधारणाओं को जोड़ने वाला एक महत्त्वपूर्ण सेतु है। इसकी संक्षिप्त किंतु गूढ़ दार्शनिक संरचना पर बल देते हुए आलेख यह स्पष्ट करता है कि यह ग्रंथ न केवल धार्मिक दृष्टि से, बल्कि विद्वत्तापूर्ण और आध्यात्मिक विमर्शों में भी अपनी स्थायी प्रभावशीलता बनाए हुए है, और इसलिए यह केवल एक धर्मशास्त्रीय ग्रंथ नहीं, बल्कि एक मौलिक दार्शनिक कृति है।

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