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The Pattern of the Nissaggiyas

By I. B. Horner

Vol. 16 · No. 2June - 1940pp. 268-291English

Summary

This article examines the Nissaggiya rules in the Pali Vinaya, focusing on their pattern and significance for Buddhist monastic discipline. The author emphasises that the Vinaya’s primary purpose is to guide the community of monks and contains 227 rules as the core moral code. The Nissaggiya rules involve offences requiring forfeiture of an item, followed by confession and possibly restitution. They usually follow a pattern: a story describes an abuse of property, the Buddha formulates a rule, monks ask questions about exceptions, and the rule is refined through subsidiary clauses. The article highlights that the Nissaggiya rules reveal the monastic community’s evolving understanding of property and ethical behaviour. The author traces how the rules address issues like begging robes, obtaining materials from donors, and handling money. She analyses the narrative contexts that led to each rule, demonstrating the pragmatic nature of early monastic regulation. The article also explores differences between the Theravada and Mahasanghika Vinaya traditions. It argues that the pattern of Nissaggiya rules shows the community’s concern to balance asceticism with practical necessities and to prevent scandals. The study emphasises that the process of rule creation—through stories, queries and clarifications—illustrates how the Buddha’s disciples negotiated between ideals and realities.

Conclusion

The article concludes that the Nissaggiya rules are a valuable window into the social and economic conditions of early monastic life. Their patterned structure reveals how disciplinary rules emerged from specific incidents and were modified to cover exceptional cases. Understanding this pattern helps us appreciate the adaptability and ethical sensitivity of the early Buddhist community.

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