Jainism in Mysore
By Unexhibited
Summary
This article recounts how Jainism reached Karnataka and Mysore through the leadership of Bhadrabahu, the last śrutakevali. Born to a Brahmin priest, Bhadrabahu became a learned ācārya and predicted a twelve‑year famine in northern India. He and Emperor Chandragupta Maurya therefore led about twelve thousand monks southwardshttps://jainqq.org/booktext/Jain_Journal_1969_04/520014. The story, recorded on the Śravaṇa Beḷgoḷa inscriptions, describes Bhadrabahu’s dream of a twelve‑headed serpent foretelling the famine and Chandragupta’s abdication to join the migrationhttps://jainqq.org/booktext/Jain_Journal_1969_04/520014. After Bhadrabahu’s death on Mount Katavapra, his disciple Viśākhamuni led the monks further south to the Cola and Pandya countrieshttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=towards%20the%20south,guidance%20further%20south%20to%20the. The Jain communities settled along the Western Ghats and southern Mysore, forming saṃghas, gaṇas and gocchas that nurtured religious literature and regional vernacularshttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=This%20is%20how%20the%20Jainas,again%20divided%20into%20many%20gacchas. Contrary to stereotypes of ascetics shunning worldly affairs, Jain gurus in the Deccan were consulted by kings and held political influencehttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=with%20the%20world,of%20states%20that%20for%20centuries. The article then summarises the region’s political history: the Gangas ruled Mysore from the 2nd to the 11th century; they were succeeded by the Coḷas and later the Hoysalas, while the Eastern and Western Cālukyas, Rāṣṭrakūṭas and Kalacuris controlled neighbouring areashttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=points%20regarding%20the%20political%20history,in%20the%20country%20for%20a. Jainism flourished under these dynasties, who built temples and patronised scholars. Later sections (not fully reproduced) discuss Mysore’s temple architecture and literary contributions.
Conclusion
Jainism entered the Mysore region through Bhadrabahu’s migration, accompanied by Chandragupta Maurya. Their exodus established thriving communities that influenced local politics and culture and laid the foundations for later Jain architecture and literature in Karnataka.