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Jainism in Rajasthan

By Unexhibited

Vol. III · No. 4April 1969pp. 94-106English

Summary

Rajasthan’s article traces Jainism back to the Badli inscription of the 5th century B.C. which records the Madhyamika branch at Nagari and indicates an early presencehttps://jainqq.org/booktext/Jain_Journal_1969_04/520014. The religion re‑emerged in the 7th century and prospered through the support of sādhus, rulers and wealthy merchantshttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=impact,use%20of%20meat%20and%20liquor. During Mahavira’s lifetime, the Sindhu‑Sauvira king Udain became a Jain, and inscriptions suggest that Mahavira visited Sṛīmālā and Arbuda (Mount Abu)https://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=Jainism%20at%20the%20time%20of,and%20hence%20comparatively%20less%20dependable. The Badli inscription dated 84 years after Mahavira’s nirvāṇa mentions the foundation of Madhyamika by Priyagrantha and hints at the establishment of a Jaina community therehttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=Jainism%20in%20Rajasthan%20is%20contained,in%20Rajasthan%20at%20this%20time. Jainism flourished under the Mauryas: Candragupta Maurya, a Jaina, controlled part of Rajasthan, and his grandson’s inscription at Bairath confirms thishttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=Jainism%20during%20the%20Maurya%20era,Candragupta. Samprati, known as the ‘Jain Ashoka’, reputedly erected many temples across Rajasthan, Gujarat and Malavahttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=Although%20Asoka%20was%20a%20follower,Sampriti%20%3B%20but%20this%20is. Greek writers described ‘gymnosophists’ (nude ascetics) and women who studied religion in western India, indicating Jain influencehttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=Greek%20view%20on%20Western%20India%E2%80%94,They%20used%20to%20worship%20the. The article recounts the Saka period when the monk Kālaka won the patronage of the Saka king Maues and possibly persuaded him to mint coins depicting a Tirthankarahttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=Jainism%20during%20the%20Saka%20era,with%20the%20image%20of%20a. Subsequent sections (not fully reproduced) summarise the patronage of Paramara, Rathor and other Rajput dynasties and note that rulers and ministers across Bharatpur, Mewar and Vagadadesa built temples, endowed villages and protected Jain monkshttps://jainqq.org/booktext/Jain_Journal_1969_04/520014#:~:text=Jainism%20in%20different%20kingdoms%20of,the%20days%20of%20king%20Vijayapala.

Conclusion

Rajasthan boasts an ancient and continuous Jain tradition. Inscriptions, royal patronage and Greek accounts confirm its presence from the 5th century B.C., and successive dynasties fostered a rich legacy of temples and endowments.

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