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Yavanaparipati-Anukrama or Patra-Praasti

By M. M. Patkar

Vol. 14 · No. 1March - 1938pp. 153-157English

Summary

Yavanaparipati-Anukrama or Patra-Praasti explores a little known Sanskrit text concerning the Yavanas a term traditionally used for Greeks and later for westerners in general. The article introduces the manuscript which includes a list anukrama or preface praasti of Yavana kings or teachers. The author provides an edited transliteration of the verses explaining difficult words and offering interpretations. He suggests that the text may have originated in a milieu where Greek science astronomy and medicine had been transmitted to India and that it reflects Indian curiosity about foreign knowledge. By comparing the names listed in the text with Greek dynasties and with references in other Indian sources the author attempts to identify the historical context. He notes for example that the list may refer to Indo Greek kings of Bactria or to Alexandrian sages known to Indian astronomers. The article discusses previous scholarship on Yavana contributions to Indian astronomy citing works that argue for Greek influence on the development of the Indian zodiac and planetary models. It also points out the unique blend of praise and critique in the patra-praasti which highlights the wisdom of the Yavanas while asserting the superiority of Indian tradition. The author concludes that although the Yavanaparipati-Anukrama cannot be dated precisely it demonstrates the intellectual exchanges between India and the Greco Roman world. He calls for further study of such texts to better understand the flow of knowledge and the perception of foreigners in ancient India.

Conclusion

The article concludes that the Yavanaparipati-Anukrama or Patra-Praasti is a valuable witness to Indo Greek cultural interaction. By cataloguing Yavana teachers and integrating them into an Indian literary framework the text shows that Indian scholars engaged with foreign sciences and appropriated them into their own cosmology. The article encourages further examination of cross cultural texts to illuminate the complex networks of knowledge exchange in antiquity and to challenge the notion that Indian intellectual history developed in isolation.

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