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Reviews

By Suniti Kumar Chatterji, U. N. Ghoshal, Dasharatha Sharma

Vol. 12 · No. 1March - 1936pp. 157-164English

Summary

The Vangiya Sahitya Parishad's *Descriptive Catalogue of the Sanskrit MSS* by Chintaharan Chakravarti (1930) documents over two thousand Sanskrit manuscripts, primarily in Bengali script, collected over 42 years. Most are 15th-century texts, offering insights into Bengal's intellectual culture under Muslim rule and the evolution of Bengali script. Key works include the *Srikrishna-Kirttana* (dated to the 14th–16th century) and the *Harivamse* (1405 CE), critical for studying pre-1500 Bengali literature. Chakravarti's systematic catalogue, with detailed descriptions and classifications, highlights Vedic, Tantric, and Puranic texts, demonstrating Bengal's historical Vedic engagement. The work aids scholars by listing available manuscripts, facilitating research collaboration. *Dhola-Maru-Ra Doha*, edited by Ramsingh, Surya Karan Parek, and Narottama Dasa Swami (undated), presents the 16th-century Rajasthani love ballad. This edition prioritizes older manuscripts, including those from Jaisalmer, offering historians a glimpse of early Muslim-era Rajput society, philologists a linguistic bridge between Apabhramsha and later Rajasthani/Hindi, and literary scholars a folk song specimen. Editors provide extensive commentary and translations. *Candragupta Maurya* by L. L. Bhargava (1930), with a foreword by H. K. Mookerji, addresses the lack of historical biographies on Chandragupta Maurya despite his significance. The 1

Conclusion

This catalogue represents a pivotal resource for understanding the intellectual and cultural landscape of Bengal during the medieval period, particularly under Muslim rule. The meticulous documentation of Sanskrit manuscripts, predominantly in Bengali script, offers invaluable insights into the interplay between indigenous literary traditions and broader Indian scholarly currents. The collection's emphasis on pre-1500 manuscripts, especially those dated to the 15th century, fills critical gaps in tracing the evolution of Bengali script and vernacular intellectual engagement with Sanskrit texts. Prof. Chakravarti's systematic approach not only enhances accessibility but also underscores Bengal's historical role as a nexus of Vedic and regional knowledge systems, challenging narrow narratives of cultural centralization. The work stands as both a scholarly milestone and a testament to the Vangiya Sahitya Parishad's enduring commitment to preserving regional literary heritage.

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