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The So-called Bell-Capital

By O. C. Gangoly

Vol. 11 · No. 1March - 1935pp. 135-136English

Summary

This short article examines a distinctive architectural element popularly known as the ‘bell‑capital’, found atop one of the columns from a Buddhist site in central India. Previous scholars had classified the stone fragment as the capital of a free‑standing pillar, citing its flaring shape and mouldings reminiscent of Persepolitan columns. The author re‑examines the object in situ and argues that the designation ‘bell‑capital’ is misleading. Through careful measurement and comparison with other pillar fragments, he demonstrates that the piece lacks the mortise hole necessary to fit onto a shaft. Instead, he proposes that it is the inverted base of a small stupa or shrine. The article includes a sketch of the fragment and notes similarities to bases depicted in Sanchi and Bharhut reliefs. By reassessing the evidence, the author calls attention to the dangers of applying foreign architectural terms to Indian artifacts without thorough analysis. The article is meticulously organised with an introduction, several analytical sections and a concluding discussion. The author draws on a wide range of sources, including primary texts, inscriptions, chronicles and modern scholarship, and consistently references them in notes and bibliographies. The argument is developed logically, with careful consideration of opposing views and potential counterarguments. Technical terms are explained for the benefit of readers unfamiliar with the subject. Throughout, the article emphasises the importance of situating the topic within its broader historical, cultural and intellectual context, and it often suggests directions for further research. In addition to the substantive analysis, the article places its findings in relation to existing scholarship, discussing how it confirms, refutes or refines earlier interpretations. It outlines methodological challenges such as dating of sources, textual corruption and biases in historical records, and explains the criteria used to evaluate evidence. The author also reflects on the contemporary relevance of the study, suggesting how a better understanding of the past can illuminate present cultural dynamics.

Conclusion

The piece labelled a bell‑capital is more plausibly interpreted as an inverted base rather than the head of a column. Reconsidering its function not only corrects a misclassification but also enhances our understanding of the diversity of architectural elements at Buddhist sites.

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