Browse articles

A History of the Village Communities in Western India

By A. S. Altekar

Vol. 11 · No. 1March - 1935pp. 153-166English

Summary

This article explores the development of village communities in western India, focusing on Maharashtra and Gujarat from the early medieval period through the nineteenth century. Drawing on land grant charters, British revenue records and ethnographic accounts, the author analyses the evolution of agrarian settlements, their internal organisation and their relations with state authority. The paper argues that the basic unit of rural life was the grām, composed of hereditary cultivators, artisans and service castes bound together by customary rights and obligations. The author traces how rights in arable land were allocated, often as watan (hereditary service grants) or inam (tax‑free assignments), and how collective bodies like the village panchayat mediated conflicts. He examines the impact of Maratha and later British revenue systems, showing that while colonial administrators portrayed villages as self‑governing republics, they were in fact embedded in wider political economies. The introduction of cash rents and the commutation of service tenures altered social hierarchies and led to the emergence of landlordism. The article also discusses variations across ecological zones: coastal Konkan villages relied on fishing and coconut groves, while Deccan upland villages cultivated millet and cotton. Ultimately, the study presents village communities as dynamic institutions that adapted to changing political regimes while retaining core features of collective solidarity and caste‑based division of labour. The article is meticulously organised with an introduction, several analytical sections and a concluding discussion. The author draws on a wide range of sources, including primary texts, inscriptions, chronicles and modern scholarship, and consistently references them in notes and bibliographies. The argument is developed logically, with careful consideration of opposing views and potential counterarguments. Technical terms are explained for the benefit of readers unfamiliar with the subject. Throughout, the article emphasises the importance of situating the topic within its broader historical, cultural and intellectual context, and it often suggests directions for further research. In addition to the substantive analysis, the article places its findings in relation to existing scholarship, discussing how it confirms, refutes or refines earlier interpretations. It outlines methodological challenges such as dating of sources, textual corruption and biases in historical records, and explains the criteria used to evaluate evidence. The author also reflects on the contemporary relevance of the study, suggesting how a better understanding of the past can illuminate present cultural dynamics.

Conclusion

The author concludes that the so‑called village community in western India was neither a static egalitarian republic nor wholly dominated by outsiders. Its resilience derived from flexible internal structures and the ability to negotiate with successive rulers. Understanding this history challenges stereotypes of timeless villages and highlights the interplay between local practice and broader economic change.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.