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Pre-Aryan Elements in Indian Culture

By Atul Krishna Sur

Vol. 10 · No. 1March - 1934pp. 14-25English

Summary

This essay argues that many elements of Hindu culture originated before the arrival of the Indo‑Aryans. It highlights the cult of the mother‑goddess, noting that female deities played little role in the Ṛg‑vedic religion but came to dominate later Hinduism. The author interprets the prominence of goddesses such as Kālī and Śītalā and the persistence of nude goddess figurines as survivals of pre‑Aryan fertility cults. These cults used nudity and exaggerated sexual features as sympathetic magic to ensure fertilityfile:/home/oai/share/563010_compressed-15-234.pdf#:~:text=,Khulnn%2C%20where%20she%2015%20regarded. The essay suggests that the Aryan settlers assimilated these indigenous beliefs, gradually incorporating female deities into their pantheon. It examines archaeological evidence, including terracotta mother‑goddess statues, and ethnographic parallels to support the thesis. The essay also discusses other pre‑Aryan survivals, such as serpent worship, tree worship and certain marriage customs. By tracing these practices through literature and art, the author argues that the fabric of Indian culture is woven from both Aryan and non‑Aryan strands and that understanding this synthesis is essential for appreciating India’s religious complexity.

Conclusion

The conclusion stresses that acknowledging pre‑Aryan contributions enriches our understanding of Hinduism. The persistence of goddess worship and fertility rituals shows that indigenous traditions profoundly shaped Indian culture, challenging narratives that attribute all developments to Aryan influence.

Article order

In this issue

Vol. 10 · No. 1
1-11Evolution of VijñanavadaVidhushekhara Bhattacharya12-13Quotations by Bhoja from the KamasutraDasharatha Sharma14-25Pre-Aryan Elements in Indian CultureAtul Krishna SurCurrent article26-36Events leading to the Ambela ExpeditionR. R. Sethi37-47Dravidic "Water"L. V. Ramaswami Aiyar48-53Candragupta Vikramaditya and GovindaV. V. Mirashi54-56Sohgaura Copper-plateB. M. Barua57-66Old Brahmi Inscription of MahasthanB. M. Barua67-81Persian and Greek Coins and their Imitations in Ancient IndiaSurendra Kishore Chakraborty82-89CatustavaPrabhubhai Patel90-98Eastern CalukyasDhirendra Chandra Ganguly100-103Damaged Sripur PlatesL. P. Pandeya Sharma105-111Pancatantra of VasubhāgaA. Venkatasubbiah112-115Domicile of the Author of Campu BhārataV. B. Naik116-120Trilingual Inscription (1734 AD)Puranchand Nahar121-124Puranic TraditionsNarayana Tripathi125-136A Further Note on the Origin of the Bell CapitalA. K. Mitra137-142Home of AryadevaNalinaksha Dutt143-147Some Dravidian Features in Indo-Chinese Social LifeS. V. Viswanatha148-153A Note on Jaina Hymns and Magic SquaresHiralal B. Kapadia154-156Vainyagupta DvadasadityaDhirendra Chandra Ganguly156-157Phallus Worship in the VedaVidhushekhara Bhattacharya158-160A Note on the SalankayanasM. Rama Rao161-163The Natyasastra and the AbhinavabharatiMano Mohan Ghosh163-165The name of the Autlior of the NyayasaraDasharatha Sharma165-166Vyomasiva, the author of VyomavatiDasharatha Sharma167-196ReviewsSushil Kumar De, Mano Mohan Ghosh, U. N. Ghoshal, Batakrishna Ghosh, D. L. De197-203Select Contents of Oriental JournalsUnexhibited204-209Bibliographical NotesUnexhibited

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