Browse articles

Home of Aryadeva

By Nalinaksha Dutt

Vol. 10 · No. 1March - 1934pp. 137-142English

Summary

The text examines the disputed origins of the Buddhist scholar Aryadeva, challenging the claim that he was born in Ceylon (Sri Lanka). The author argues against the Ceylonese chronicles' mention of Aryadeva as a royal son, noting the absence of any king linked to him in historical records. Instead, the analysis focuses on Simhala (Simhapura), a place in northern India, as Aryadeva's likely birthplace. The Sanskrit *Medijusri-malatanirnaya* and Tibetan translations suggest confusion between "Simhala" and "Simhapura," with the latter possibly derived from the Sanskrit term *Singhapura*. Historical and textual evidence, including references in the *Jataka* and *Mahavastu*, supports the existence of Simhapura near the Himalayas. Yuan Chwang’s accounts and the *Pay Sam Jon Zang* further corroborate Simhapura’s significance in ancient Buddhist traditions. The author concludes that Aryadeva was likely born in Simhapura, a well-known northern Indian location, rather than Ceylon, emphasizing the need to reconsider earlier assumptions based on flawed translations and secondary sources.

Conclusion

This study challenges the long-held assertion that Aryadeva was of Ceylonese origin, demonstrating instead that he was born in Simhapura—a significant location in northern India with historical and Buddhist associations. The analysis reveals a translational confusion between "Simhala" and "Simhapura" in Tibetan sources, rooted in the consistent use of "dvipa" for "pura" in Tibetan texts. The findings are bolstered by geographical, textual, and historical evidence, including references in the Jataka and accounts by Yuan Chwang, which underscore Simhapura's prominence. By re-examining the Nāgārcuna-Mūlāmadhyamaka-kārikā and its Tibetan translations, the study clarifies Aryadeva's origins, emphasizing the importance of accurate textual interpretation in resolving historical ambiguities. The conclusion firmly establishes Aryadeva's connection to Simhapura, a place of documented significance in Buddhist tradition.

Article order

In this issue

Vol. 10 · No. 1
1-11Evolution of VijñanavadaVidhushekhara Bhattacharya12-13Quotations by Bhoja from the KamasutraDasharatha Sharma14-25Pre-Aryan Elements in Indian CultureAtul Krishna Sur26-36Events leading to the Ambela ExpeditionR. R. Sethi37-47Dravidic "Water"L. V. Ramaswami Aiyar48-53Candragupta Vikramaditya and GovindaV. V. Mirashi54-56Sohgaura Copper-plateB. M. Barua57-66Old Brahmi Inscription of MahasthanB. M. Barua67-81Persian and Greek Coins and their Imitations in Ancient IndiaSurendra Kishore Chakraborty82-89CatustavaPrabhubhai Patel90-98Eastern CalukyasDhirendra Chandra Ganguly100-103Damaged Sripur PlatesL. P. Pandeya Sharma105-111Pancatantra of VasubhāgaA. Venkatasubbiah112-115Domicile of the Author of Campu BhārataV. B. Naik116-120Trilingual Inscription (1734 AD)Puranchand Nahar121-124Puranic TraditionsNarayana Tripathi125-136A Further Note on the Origin of the Bell CapitalA. K. Mitra137-142Home of AryadevaNalinaksha DuttCurrent article143-147Some Dravidian Features in Indo-Chinese Social LifeS. V. Viswanatha148-153A Note on Jaina Hymns and Magic SquaresHiralal B. Kapadia154-156Vainyagupta DvadasadityaDhirendra Chandra Ganguly156-157Phallus Worship in the VedaVidhushekhara Bhattacharya158-160A Note on the SalankayanasM. Rama Rao161-163The Natyasastra and the AbhinavabharatiMano Mohan Ghosh163-165The name of the Autlior of the NyayasaraDasharatha Sharma165-166Vyomasiva, the author of VyomavatiDasharatha Sharma167-196ReviewsSushil Kumar De, Mano Mohan Ghosh, U. N. Ghoshal, Batakrishna Ghosh, D. L. De197-203Select Contents of Oriental JournalsUnexhibited204-209Bibliographical NotesUnexhibited

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.