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Was Candragupta low‑born?

By Harit Krishna Deb

Vol. 8 · No. 3September - 1932pp. 466-479English

Summary

This article investigates whether Chandragupta Maurya, founder of the Maurya Empire, was of low origin, as implied by certain ancient sources. Early Greek historians describe him as a man of humble birth who rose to power through military ability, while some Indian authors label him vṛṣala or śūdra‑like. The author reviews evidence from the Mudrārākṣasa, the Purāṇas and Jain traditions, analysing the use of terms such as vṛṣala, kula‑hina and vrātya. He argues that vṛṣala in early literature denoted a person outside the sacrificial class, not necessarily a non‑Kṣatriya. According to a Jain story, Chandragupta was of the Moriya clan, a branch of the Śākya kinsmen of the Buddha, and was raised by pastoral people after his father’s death. Other sources portray him as the son of a royal concubine. The article points out that a number of ruling families in ancient India claimed descent from mixed or obscure ancestry and that social mobility was greater than later law books suggest. Greek historians, unfamiliar with Indian caste distinctions, may have misinterpreted his status. The author concludes that Chandragupta was likely a Kṣatriya or at least of respectable lineage; accusations of low birth were polemical devices used by his enemies and later rival dynasties.

Conclusion

The evidence assembled suggests that Chandragupta Maurya was not of servile or menial origin. Rather, he belonged to a collateral branch of an established ruling family that lost power during the Macedonian invasion. Claims that he was low‑born reflect political slander and misunderstandings of caste terminology by foreign writers. Recognising his probable Kṣatriya status allows historians to better appreciate the legitimacy of the Maurya dynasty and the dynamics of social mobility in ancient India.

Article order

In this issue

Vol. 8 · No. 3
425-441Some Problems of Indian PhilosophyArthur Berriedale Keith442-448The Eastern Cālukyas (II) — Kubja‑ViṣṇuvardhanaDhirendra Chandra Ganguly449-461RaziyyaNirode Bhusan Roy462-465Mahanama in the Pali LiteratureB. Siddhartha466-479Was Candragupta low‑born?Harit Krishna DebCurrent article480-499Hindu Theatre: An interpretation of Bharata’s second AdhyayaD. R. Mankad500-508Krishna and JarasandhaSadashiva L. Katre509-520Some Problems of Sāṅkhya Philosophy and Sāṅkhya LiteratureKali Pada Bhattacharya521-534Some Janapadas of Ancient RāḍhāPrabodh Chandra Sengupta535-541The Prince of Wales Museum grant of Mahāsāmanta IndrakēśīB. C. S. Sharma542-548Two new lists of KalāsChintaharan Chakravarti549-564Ancient coins found in Pāñcāla, Ayodhyā, Kauśāmbī and Mathurā — a StudyCharu Chandra Das Gupta565-570The Jaina School of Astronomy (Part II) - The Theory of the two SunsSukumar Ranjan Das571-582Mir Qasim at MonghyrNandlal Chatterji583-588Fire‑Arms in Ancient India (Part III)Jogesh Chandra Roy589-590Miscellany – A Note on a passage in the Śatapatha BrāhmaṇaS. N. Pradhan591-594Miscellany – Notes on Aśoka RescriptsSailendra Nath Mitra595-599Miscellany – Kapardaka PurāṇaSurendra Kishore Chakraborty600-605Some Problems of Pre‑Buddhist History and ChronologyHem Chandra Raychaudhuri606-609Uvvata on Syllabication of ConsonantsV. Venkatarama Sharma610-610The Besnagar Inscription of HeliodorosVidhushekhara Bhattacharya611-614Identity of Vidyaranya and MadhavacaryaK. Markandeya Sharma615-617Nalanda Stone Inscription of Yaśovarmadeva – A RejoinderA. K. Mrityunjayam618-623Cauhān Mahārājas of Pāṭnā State (Mahākosala)L. P. Pandeya Sharma624-631ReviewsJitendra Nath Banerjee632-638Select Contents of Oriental JournalsUnexhibited639-641Bibliographical NotesUnexhibited

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