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Hindu Theatre: An interpretation of Bharata’s second Adhyaya

By D. R. Mankad

Vol. 8 · No. 3September - 1932pp. 480-499English

Summary

Here the author interprets the second chapter of Bharata’s Nāṭyaśāstra, which deals with the construction of theatrical buildings and their symbolic significance. Bharata classifies playhouses into three main types—jyeṣṭha (large), madhya (medium) and apara (small)—each suited to different kinds of performances. The article explains how the ground plan, measurements and proportions of these halls were designed to create a harmonious space that would please the gods and the audience. Attention is given to the orientation of the stage, the arrangement of pillars, and the divisions of the auditorium for different classes of spectators. The author compares Bharata’s prescriptions with archaeological remains of ancient Indian theatres and with descriptions in later treatises. He discusses how the rasa theory of aesthetic experience is reflected in the architectural design: the enclosure symbolises the cosmic mountain, the stage represents the world of humans, and the backstage area functions as the realm of gods. The article also analyses Bharata’s instructions on acoustics, lighting and decorative motifs. An appendix reproduces diagrams and Sanskrit passages on which the interpretation is based. By combining textual exegesis with architectural analysis, the author shows that the Hindu theatre was conceived as a sacred microcosm intended to facilitate the proper transmission of dramatic emotion.

Conclusion

The study concludes that Bharata’s treatise was not a purely technical manual but an integrated theory that linked stage architecture with religious and aesthetic principles. Understanding the prescribed dimensions and symbolism of the theatre sheds light on how ancient dramatists sought to invoke and sustain particular emotions in the audience. The author suggests that modern reconstructions of Sanskrit drama should take this holistic vision into account if they are to recreate the intended experience.

Article order

In this issue

Vol. 8 · No. 3
425-441Some Problems of Indian PhilosophyArthur Berriedale Keith442-448The Eastern Cālukyas (II) — Kubja‑ViṣṇuvardhanaDhirendra Chandra Ganguly449-461RaziyyaNirode Bhusan Roy462-465Mahanama in the Pali LiteratureB. Siddhartha466-479Was Candragupta low‑born?Harit Krishna Deb480-499Hindu Theatre: An interpretation of Bharata’s second AdhyayaD. R. MankadCurrent article500-508Krishna and JarasandhaSadashiva L. Katre509-520Some Problems of Sāṅkhya Philosophy and Sāṅkhya LiteratureKali Pada Bhattacharya521-534Some Janapadas of Ancient RāḍhāPrabodh Chandra Sengupta535-541The Prince of Wales Museum grant of Mahāsāmanta IndrakēśīB. C. S. Sharma542-548Two new lists of KalāsChintaharan Chakravarti549-564Ancient coins found in Pāñcāla, Ayodhyā, Kauśāmbī and Mathurā — a StudyCharu Chandra Das Gupta565-570The Jaina School of Astronomy (Part II) - The Theory of the two SunsSukumar Ranjan Das571-582Mir Qasim at MonghyrNandlal Chatterji583-588Fire‑Arms in Ancient India (Part III)Jogesh Chandra Roy589-590Miscellany – A Note on a passage in the Śatapatha BrāhmaṇaS. N. Pradhan591-594Miscellany – Notes on Aśoka RescriptsSailendra Nath Mitra595-599Miscellany – Kapardaka PurāṇaSurendra Kishore Chakraborty600-605Some Problems of Pre‑Buddhist History and ChronologyHem Chandra Raychaudhuri606-609Uvvata on Syllabication of ConsonantsV. Venkatarama Sharma610-610The Besnagar Inscription of HeliodorosVidhushekhara Bhattacharya611-614Identity of Vidyaranya and MadhavacaryaK. Markandeya Sharma615-617Nalanda Stone Inscription of Yaśovarmadeva – A RejoinderA. K. Mrityunjayam618-623Cauhān Mahārājas of Pāṭnā State (Mahākosala)L. P. Pandeya Sharma624-631ReviewsJitendra Nath Banerjee632-638Select Contents of Oriental JournalsUnexhibited639-641Bibliographical NotesUnexhibited

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