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The A, B, C Of Jainism

By Unexhibited

Vol. 23 · No. 4April - 1927pp. 103-107English

Summary

The article "The A, B, C of Jainism" by Chimanlal J. Shah challenges common misconceptions about Jainism, asserting its antiquity and independence from Buddhism or Brahmanism. It highlights Parshvanatha (23rd Tirthankara) as a historical figure dating to ~800 BC, with Mahavira (24th Tirthankara) emerging in a period of social and religious turmoil. Mahavira’s teachings emphasized *ahimsa* (non-violence) and rejected caste-based oppression, offering a transformative message that transcended social barriers. Tagore praised Jainism’s focus on religion as reality over ritual. Western scholars like Jacobi and Forlong recognize Jainism as an original, ancient Indian tradition, noting its contributions to logic (*syadvada*), metaphysics, and ethical literature. Jainism’s literary and artistic legacy includes Sanskrit poetry, architectural marvels, and intricate sculptures, with scholars like Hartel and Winternitz lauding its influence on Indian culture. The article underscores Jainism’s enduring relevance, particularly its principles of non-violence and moral rigor, as foundational for ethical civilization.

Conclusion

This article challenges prevalent misconceptions about Jainism's origins and significance, emphasizing its historical roots and philosophical depth. By refuting the notion that Jainism derived from Buddhism or Brahmanism and affirming Parshvanatha's historicity, it establishes Jainism as an independent tradition with ancient origins. The analysis of Mahavira's teachings, particularly his revival of *ahimsa* amid societal decay, underscores Jainism's enduring relevance. Tagore's praise highlights its transformative potential, positioning it as a moral and ethical framework capable of fostering new civilizations. The document also critiques Western scholarly misrepresentations, advocating for a clearer understanding of Jain principles. Ultimately, the article affirms Jainism's unique contributions to religious and social thought, calling for further scholarly engagement to unpack its comprehensive philosophy.

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