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Mughal Translation of Laghu-Yoga-Vāsiṣṭha: Cultural Synthesis and Governance

By Aliyas Hussain Sheikh

Vol. 33June 2024pp. 228-241English

Summary

The translation of the *Laghu-Yoga-Vāsiṣṭha* into Persian as *Jūg Bāsisht* under Prince Salīm (later Emperor Jahāngīr) exemplifies the Mughal Empire's intellectual and cultural exchange initiatives. Commissioned in 1597, this project involved collaboration between Persian scholar Niẓām al-Dīn Pānīpatī and Hindu Sanskrit paṇḍits Jagannātha Miśra Banārasī and Paṭhān Miśra Jājīpūrī, reflecting Akbar’s strategy to integrate diverse cultural traditions. The *Jūg Bāsisht* aimed to bridge Hindu and Muslim intellectual traditions, showcasing the Mughal court’s patronage of Sanskrit texts and their adaptation into Persian literature. This translation movement, part of Akbar’s broader efforts to legitimize Mughal rule through cultural synthesis, included other Sanskrit works like the *Bhagavad-Gītā* and *Mahābhārata*. The *Laghu-Yoga-Vāsiṣṭha*’s popularity across India and its appeal to diverse Hindu sects underscored its significance, leading to multiple Persian renditions, including Mīr Findiriskī’s condensed version and later works inspired by its philosophical content. The Mughal court’s engagement with the text highlights their interest in indigenous theories of governance and spiritual knowledge, fostering a culturally inclusive environment. These translations and related Persian works demonstrate the enduring influence of the *Yoga-Vāsiṣṭha* across religious and cultural boundaries, reinforcing the Mughal Empire’s role in facilitating intellectual exchange and synthesis in early modern India.

Conclusion

The translation of the *Laghu-Yoga-Vāsiṣṭha* as the *Jūg Bāsisht* under Prince Salīm’s patronage exemplifies the Mughal Empire’s strategic engagement with indigenous knowledge systems. This collaborative effort between Persian scholars and Hindu *paṇḍits* not only facilitated cultural synthesis but also reinforced the Mughals’ political legitimacy through intellectual exchange. The *Jūg Bāsisht*’s widespread circulation and subsequent adaptations in Persian and vernacular languages highlight its enduring influence on Mughal governance models and philosophical discourse. The translation movement, initiated under Akbar and expanded under Jahāngīr, demonstrates how cross-cultural scholarly collaboration shaped the empire’s intellectual landscape, blending Sanskrit wisdom with Persian literary traditions. This initiative underscores the Mughals’ role in fostering a shared cultural heritage, leaving a lasting impact on India’s historical and intellectual trajectory.

Article order

In this issue

Vol. 33
9-10Diverse Historical Perspectives: Art, Medieval Studies, and Environmental History in 33rd JIHC IssueG. J. Sudhakar11-38Neolithic to Megalithic Transition in Kashmir Valley: A New PerspectiveAbdul Adil Paray39-46Ancient Megalithic Cemetery Discovery in Red Hills, Madras (Chennai)Anantanarayanan Raman47-63Literary Sources on Early Medieval Kashmir's PolityJasleen Kour64-84Jotilesvara and Jalpesvara Temples: Hybrid Architecture of JalpaiguriArka Acharjee85-107Central Indian Urban Centres in Early Medieval Period: Insights from EpigraphsSurabhi Srivastava108-124Motifs Representing Natural Elements in Kherua's Viṣṇu IconographyNoor Bano Sattar125-145Sa-skya Codex: Sri Lanka-Tibet Relations Through Palaeographic AnalysisN.E.I. Wijerathne146-160Excavating Rajapura's Twelfth-Century Shiva Temple: Paramara Art and Tantric InfluencesNikita Rathore161-183Tangible Cultural Heritage: A Study on Ahom WeaponsSauradeep Nath, Alok Tripathi184-204Perilous Journeys in Manasamangal and ChandimangalSwarnali Biswas205-227Akbar's Musical Encounters with Bhakti Saints: Braj SourcesHuma Aizaj228-241Mughal Translation of Laghu-Yoga-Vāsiṣṭha: Cultural Synthesis and GovernanceAliyas Hussain SheikhCurrent article242-258The Making of the Coromandel Coast: Economy and Polity in the 17th and 18th CenturiesAkhil A R259-280Revisiting Bayly’s ‘Informational Breakdown and Political Decline’: The Mughal StateRam Shankar Sah281-299Marian Hastings: Nabobina and Imperial Power in 18th-Century IndiaDivya Kumar300-320British Colonial Legal Subjugation and Veer Surendra Sai's ResistanceSasmita Rani Shasini321-337Folk Media's Role in Kerala's Freedom StruggleV.S. Pradeep Kumar, Priya Pradeep338-352Gender in Assamese Nationalism: Framing Women's Roles in Colonial AssamMunmi Pathak353-368Unsettled Lives: Displacement in Sundargarh District, Odisha - A Post-Colonial PerspectiveEfrem Kullu369-392Resettlement Realities: Unravelling the Refugee Crisis in Malda District (1947-1971)Palas Kumar Saha, Biplab Biswas393-408Forest and Forest Tribes of Early Bengal: Literary Insights (5th-12th Century CE)Saradindu Sahu409-425Ayyanakere: Karnataka's Ancient Lake and Its FolkloreD. S. Somashekhar, Sarvamangala G426-436Pachyderm Prestige: Elephants in Medieval Indian RoyaltyShakir Nabi Dar437-447Nature Perception in 17th-18th Century Bengal: A Historical AnalysisRajib Sarkar448-468Colonial Intervention and Forest Management in Jammu and Kashmir (1880s-1920s)Gowar Zahid Dar469-480Folk Festivals and Sacred Groves of Palakkad Region: A Cultural StudyRohinikrishnan R481-485The Ceremonial of Power: Shah Jahan's Court and Mughal EmpireHarit Joshi486-491Vishwanath Rises and Rises: The Eternal Spirit of KashiMeenakshi Jain

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