Book Review

Summary

The review column evaluates three doctoral dissertations recently published as books. The first, “Uttaradhyayana Sutra—Ek Parisilan” by Dr. Sudarshanlal Jain, studies the Uttaradhyayana Sutra, a key Jain scripture comprising thirty‑six chapters of ethical teachings. The reviewer notes that the book examines the nature of reality (dravya), forms of existence, karmic bondage, the three jewels of Jainism, monastic conduct, liberation and Jain social order. It includes charts and is written in simple Hindi, making it accessible to lay readers. The second book, “Jain Dharm‑Me Ahimsa” by Dr. Vasisth Narayan Sinha, analyses the concept of non‑violence (ahimsa) in Jainism. The reviewer praises the author for highlighting the centrality of ahimsa in Jain canon but criticises the work for being largely a compilation. The book juxtaposes Jain ahimsa with concepts of non‑violence in eighteen other religious and philosophical systems yet does not offer a clear comparative analysis. The reviewer suggests that a positive justification of Jain ahimsa—beyond merely cataloguing prohibitions—remains to be developed and that chapters on Gandhian views are tangential. The third book, “Jainism in Buddhist Literature” by Dr. Bhag Chandra Jain, investigates references to Jain concepts and Tirthankaras in Buddhist texts. The reviewer notes that the widespread belief in mutual influence between Jainism and Buddhism prompted this study. After years of research in a Buddhist university, the author concludes that data on Jainism in Buddhist literature is scarce and scattered, challenging the assumption that Buddhist texts contain extensive Jain material. The reviewer commends the author’s patience and skill in sifting through vast literature and suggests that the book will remain a standard work. However, he criticises the production quality, indicating that a book aimed at scholars should meet higher publishing standards. Overall, the review column appreciates the scholarly effort behind these works, offers constructive criticism and encourages further research in Jain studies.