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Reevaluating Niharranjan Ray's Social Historiography of Indian Art

By Shankar Tripathi

Vol. 31June 2023pp. 303-323English

Summary

This article re-evaluates Niharranjan Ray's historiography of Indian art, arguing that his approach, though presented as non-committal and social, was fundamentally shaped by nationalist frameworks. Ray sought to counter Orientalist perspectives by emphasizing art's connection to Indian society, particularly through his study of Maurya and Sunga art. However, the analysis reveals that his "social" methodology often reinforced nationalist narratives rather than offering an objective, non-partisan perspective. The paper contextualizes Ray's work within his socio-political upbringing in colonial Bengal, his exposure to nationalist movements, and academic influences like Marxism. It highlights how his engagement with liberal humanism, revolutionary nationalism, and indigenous cultural pride collectively shaped his historiographical approach. Despite his radical departure from colonial scholarship, Ray's interpretations remained entangled with nationalist ideologies, reflecting the broader intellectual currents of his time. The study underscores the enduring impact of early indigenous art historiography in India and calls for critical engagement with such works to avoid uncritical jingoism in contemporary scholarship.

Conclusion

This paper critically examines Niharranjan Ray’s historiographical approach to Indian art, arguing that his "non-committal" and "social" methodology was inherently shaped by nationalist frameworks rather than being truly objective. While Ray’s work marked a significant departure from Orientalist constructions and emphasized indigenous perspectives, a closer analysis of his writings on Maurya and Sunga art reveals a nationalist agenda that overshadowed his sociological approach. The study contextualizes Ray’s socio-political upbringing, his involvement in nationalist movements, and academic influences to demonstrate how his scholarship, despite its radical departure from colonial narratives, remained rooted in a nationalist paradigm. This outcome underscores the enduring impact of early indigenous historiography on contemporary Indian art studies, highlighting the need for a critical reevaluation of such foundational works to avoid uncritical jingoism in art historical discourse.

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In this issue

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