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Religious Conversion and Transition of Dalit Women in Travancore

By Soumya. L. R.

Vol. 24September 2018pp. 192-206English

Summary

The article examines the historical context of religious conversion among Dalit women in Travancore, Kerala, focusing on their marginalization within the rigid caste system. Dalit women, historically integral to agricultural and industrial labor, faced systemic oppression through caste-based discrimination, economic exploitation, and social exclusion. The caste hierarchy in Kerala, dominated by Brahmins and Nairs, enforced severe restrictions, including untouchability, forced labor, and punitive taxes, pushing Dalit communities like Pulayas, Parayas, and Kuravas into perpetual subjugation. Religious conversion emerged as a means of escape from this oppression, particularly during the 1850s–1860s, when Christian missionaries gained influence. Factors driving conversion included belief in miraculous healings, political and economic opportunities linked to colonial powers, and the appeal of a more egalitarian religious framework. However, converts often retained caste-based social structures, leading to tensions as they sought to redefine their status. The study highlights how religion facilitated social change, challenging entrenched hierarchies and offering marginalized groups a pathway to greater agency. The analysis underscores the interplay of caste, religion, and power in shaping the lived experiences of Dalit women in colonial Kerala.

Conclusion

The study highlights the profound social implications of religious conversion among Dalit women in Travancore, emphasizing how caste oppression and systemic marginalization drove large-scale religious transitions. The rigid caste hierarchy, marked by economic exploitation, cultural stigma, and political disenfranchisement, pushed Dalit communities toward conversion as a means of escaping oppression and seeking social mobility. The analysis reveals that religious conversion, particularly Christianity, facilitated structural changes by offering an alternative social order, though it also led to tensions as converts navigated new identities. The historical context of Travancore’s Jenmi system and the commodification of slavery further underscores the systemic dehumanization faced by Dalit women. Ultimately, the study positions religious conversion as a critical tool for social transformation, enabling marginalized groups to challenge entrenched caste hierarchies and assert agency over their lives.

Article order

In this issue

Vol. 24
7-82018 Journal of Indian History and Culture: Gratitude and ContributionsT. Ramaswamy, Shan Eugene Palakkal, D.V. Kanagarathinam, Sudarsana Kumar, G. Pauldurai, Jay Singh Yadav, Rukmini Nagarajan, Monish Borah, A. Suresh, Prabha Ravi Shankar9-23Sacred Groves of Tamil Nadu: Cultural Keystone Species and Conservation Through FolkloreM. Amirthalingam24-37Superstitious Beliefs and Supernatural Powers in Indian Rock Paintings: An Ethno-Archaeological StudyG.B. Balaji38-56History of Education in Ancient Tamil Nadu: Growth and Societal ImpactR. Xavier57-63Arunachaleswarar Temple Inscriptions: Chola Dynasty Contributions and Socio-Religious ActivitiesT. Ramaswamy64-96Substantive Economy and Indigenous Trade Networks of Hill Tribes in Early Medieval KeralaSudarsana Kumar N97-122Historical Study on Aranthangi Arasu: Inscriptional Evidence (1400-1750 CE)G. Pauldurai123-135Dara Shukoh: Mughal Prince of Tolerance and Forgotten LegacyShan Eugene Palakkal136-157English East India Company and Coromandel Coast MerchantsS. Babu158-164**French Jesuit Lexicographer Louis Noel de Bourzes and His Tamil Dictionaries**Louis Noel de Bourzes165-177French Colonial Rule in Karaikal (1739-1817): Political History and Administrative ReformsR. Velmurugan178-191Christian Missionaries and Progressive Transformation in Modern TravancoreShaji A192-206Religious Conversion and Transition of Dalit Women in TravancoreSoumya. L. R.Current article207-229**Thanjavur Maratha Queens and the Doctrine of Lapse (1856-1862): Resistance and Transformation**Usha R Vijailakshmi230-240Mahatma Gandhi's Educational Contributions During Champaran SatyagrahaV. C. Francis Xavier241-267Revitalising Ayurveda in Colonial South IndiaKanagarathinam D V268-306French Colonialism's Impact on Caste and Religion in IndiaA. Suresh307-326**Reforms in Women's Inheritance Rights: A Critical Study of the Hindu Succession Act 1956**S. Yashodhamani327-339History of Krishnagiri District Court (1806-2006)C. Priya Lakshmi340-350Tribal Revolt and Naxalite Movement in Srikakulam DistrictD. Mercy Ratna Rani351-363Socio-Economic Indicators of Women's Empowerment in Kerala: A Historical StudyAnuja S.S364-378Tonsure: Religious Devotion and Cultural PracticesCinthia Jude379-395Redefining Forests and Forestry for Sustainable DevelopmentPramila Khadanga396-415Subaltern Studies: Theory, Scope, and Limitations in HistoriographyJay Singh Yadav416-420Gandhi's Strategic Approach Against Caste: A Historical AnalysisNishikant Kolge421-423Political Violence in Ancient India: Kingship, Dharma, and State FormationUpinder Singh424-428Growth Recurring: Economic Change and Historical AnalysisE.L. Jones

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