Browse articles

Tonsure: Religious Devotion and Cultural Practices

By Cinthia Jude

Vol. 24September 2018pp. 364-378English

Summary

Tonsure, the practice of cutting or shaving hair as a religious or spiritual act, holds diverse significance across Christianity, Hinduism, Islam, Buddhism, and Jainism. In Christianity, tonsure symbolizes renunciation and clerical ordination, with historical variations like the Roman tonsure (a crown-like shave) and Celtic tonsure (shaving front hair). In Hinduism, tonsure features in three key rites: Chudakarana (a child’s first haircut), Upanayana (school entry), and post-death rituals, often signifying purification or grief. A mythological tale links tonsure to Lord Venkateshwara, where devotees in Tirumala shave hair to offer gratitude. Islam occasionally practiced tonsure, notably among ascetics and during ceremonies like Chetti or Chhilla, with Mughal Emperor Akbar adopting it in his later life. Buddhism associates tonsure with monasticism, tracing it to Prince Siddhartha’s renunciation and retaining it in traditions like those at Tirupati. Jainism emphasizes tonsure as part of asceticism, with monks plucking hair to avoid lice, though widows historically avoided the practice. Tonsure universally represents sacrifice, humility, and spiritual dedication, though its form and context vary by tradition.

Conclusion

The practice of tonsure, as examined through religious and cultural lenses, reveals profound implications for individuals and communities. It serves as a tangible expression of spiritual surrender, where the shedding of hair symbolizes the relinquishment of ego, pride, and worldly attachments. In Hinduism, tonsure marks significant life rites, from purification during childhood ceremonies to bereavement rituals, embedding it within familial and spiritual transitions. For devotees in South India, particularly at Tirumala, tonsure becomes an act of gratitude and communal solidarity, reinforcing the interconnectedness of personal devotion and collective faith. In Christianity and Buddhism, tonsure historically signified clerical ordination and monastic dedication, reflecting a commitment to asceticism and spiritual discipline. The diverse manifestations—whether as a mark of mourning, a rite of passage, or an offering to the divine—highlight tonsure's enduring role in transcending physical appearance to signify deeper spiritual and cultural values.

Article order

In this issue

Vol. 24
7-82018 Journal of Indian History and Culture: Gratitude and ContributionsT. Ramaswamy, Shan Eugene Palakkal, D.V. Kanagarathinam, Sudarsana Kumar, G. Pauldurai, Jay Singh Yadav, Rukmini Nagarajan, Monish Borah, A. Suresh, Prabha Ravi Shankar9-23Sacred Groves of Tamil Nadu: Cultural Keystone Species and Conservation Through FolkloreM. Amirthalingam24-37Superstitious Beliefs and Supernatural Powers in Indian Rock Paintings: An Ethno-Archaeological StudyG.B. Balaji38-56History of Education in Ancient Tamil Nadu: Growth and Societal ImpactR. Xavier57-63Arunachaleswarar Temple Inscriptions: Chola Dynasty Contributions and Socio-Religious ActivitiesT. Ramaswamy64-96Substantive Economy and Indigenous Trade Networks of Hill Tribes in Early Medieval KeralaSudarsana Kumar N97-122Historical Study on Aranthangi Arasu: Inscriptional Evidence (1400-1750 CE)G. Pauldurai123-135Dara Shukoh: Mughal Prince of Tolerance and Forgotten LegacyShan Eugene Palakkal136-157English East India Company and Coromandel Coast MerchantsS. Babu158-164**French Jesuit Lexicographer Louis Noel de Bourzes and His Tamil Dictionaries**Louis Noel de Bourzes165-177French Colonial Rule in Karaikal (1739-1817): Political History and Administrative ReformsR. Velmurugan178-191Christian Missionaries and Progressive Transformation in Modern TravancoreShaji A192-206Religious Conversion and Transition of Dalit Women in TravancoreSoumya. L. R.207-229**Thanjavur Maratha Queens and the Doctrine of Lapse (1856-1862): Resistance and Transformation**Usha R Vijailakshmi230-240Mahatma Gandhi's Educational Contributions During Champaran SatyagrahaV. C. Francis Xavier241-267Revitalising Ayurveda in Colonial South IndiaKanagarathinam D V268-306French Colonialism's Impact on Caste and Religion in IndiaA. Suresh307-326**Reforms in Women's Inheritance Rights: A Critical Study of the Hindu Succession Act 1956**S. Yashodhamani327-339History of Krishnagiri District Court (1806-2006)C. Priya Lakshmi340-350Tribal Revolt and Naxalite Movement in Srikakulam DistrictD. Mercy Ratna Rani351-363Socio-Economic Indicators of Women's Empowerment in Kerala: A Historical StudyAnuja S.S364-378Tonsure: Religious Devotion and Cultural PracticesCinthia JudeCurrent article379-395Redefining Forests and Forestry for Sustainable DevelopmentPramila Khadanga396-415Subaltern Studies: Theory, Scope, and Limitations in HistoriographyJay Singh Yadav416-420Gandhi's Strategic Approach Against Caste: A Historical AnalysisNishikant Kolge421-423Political Violence in Ancient India: Kingship, Dharma, and State FormationUpinder Singh424-428Growth Recurring: Economic Change and Historical AnalysisE.L. Jones

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.