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Vedic Prayer

By Unexhibited

Vol. 1Jan 2023English

Summary

The Vedic prayer "Om Purnam adah purnam idam" originates from the Brihadaranyaka Upanishad (5.1.1) and the Ishavasya Upanishad, both part of the Shukla Yajurveda. It serves as a Shanti mantra, invoking peace by affirming the ultimate reality of Brahman, the omnipresent consciousness. The mantra’s Rishi, Devata, and Chandas are unspecified, though its invocation of Brahman suggests the divine force (Devata) is Brahman itself. The mantra’s meaning, as interpreted by Sri Shankaracharya, emphasizes that Brahman is all-pervading and the source of everything. "Purnam adah" signifies Brahman’s omnipresence, while "purnam idam" acknowledges the manifest world as a limited yet ultimately Brahmanic expression. The mantra further states that the manifest world emerges from Brahman ("purnat purnam udacyate") and that through self-knowledge ("purnasya purnam adaya"), one realizes the unity of existence. Ultimately, only Brahman remains as the eternal truth ("purnam eva avashishyate"), embodying pure knowledge and bliss (sat-cit-ananda). The mantra’s profound teaching asserts that peace arises from understanding and internalizing the oneness of Brahman and the world, dissolving the illusion of separateness that causes suffering. Meditation on this truth is essential for realizing its transformative potential, as mere intellectual understanding without spiritual practice prevents genuine realization.

Conclusion

This profound Vedic prayer transcends mere recitation, offering a transformative perspective on existence. It reveals the ultimate oneness of Brahman—pervading all, within and without—dissolving illusions of separateness that fuel conflict and suffering. By acknowledging the manifest world as an expression of Brahman, it bridges the causal and effect, urging seekers to embrace *Atma-vidya* (self-knowledge) as the path to liberation. True peace, or *shanti*, arises not from external circumstances but from realizing this unity, dissolving limitations and filling voids with *sat-cit-ananda* (truth-consciousness-bloss). The mantra becomes a call to move beyond intellectual understanding, inviting wholehearted surrender to this truth, where only Brahman—eternal, omnipresent, and blissful—remains.

Article order

In this issue

Vol. 1
Vedic PrayerUnexhibitedCurrent articleEditorialUnexhibitedReminiscences of SargachhiChandrakirti’s Chariot: Self in Madhyamaka Buddhism and Advaita VedantaSwami SarvapriyanandaSwami Brahmananda: A Self-effacing Mystical LeaderJiva and IshvaraGokulmuthu NarayanaswamyPOCKET TALES - Gadai and the MonksGitanjali MurariWhy do People Conserve Nature?Ramasubramanian O.B.The Vedanta in all its phases - partTale of Two Realities — An understanding of life through the Ramayana and YogasutraBook ReviewSwami AdipurushanandaThe Order on the MarchUntitled articleDAKSHINAMURTI STOTRA (Jan )Sri ShankaracharyaYUGAVANI: INCARNATION (Jan )UnexhibitedEDITORIAL: SOLITUDE (Jan )UnexhibitedREMINISCENCES OF SARGACHHI (Jan )Swami SuhitanandaMEDITATION ON THE NEW YEAR (Jan )Swami ChetananandaPARIPRASNA (Jan )UnexhibitedTWO VERSIONS OF SWAMI VIVEKANANDA’S FIRST CHICAGO SPEECH (Jan )William PageVIVEKANANDA WAY (Jan )UnexhibitedRAMAKRISHNA-VIVEKANANDA IN ‘THE LAND OF FIVE RIVERS’ (Jan )Swami AtmashraddhanandaSOME THOUGHTS ON SPIRITUAL LIFE (Jan )Swami SatyapriyanandaBOOK REVIEWS (Jan )Prema RaghunathTHE BRAAHMANAS (Jan )Lakshmi DevnathWHAT IS RELIGION? (Jan )UnexhibitedA MESSAGE TO GARCIA (Jan )UnexhibitedTHE ORDER ON THE MARCH (Jan )UnexhibitedHASTAMALAKIYAM (Jan )UnexhibitedEDITORIAL: RESOLVE TO EVOLVE (Jan )UnexhibitedOUR HERITAGE ~ OUR HEROES (Jan )UnexhibitedCOSMIC DANCE ON A CELESTIAL EVENT (Jan )ANKIT ARORAWITH SWAMI BRAHMANANDA (Jan )TWO-FOLD MISSION OF SWAMI VIVEKANANDA (Jan )S. RADHAKRISHNANHEALING THE HILLS (Jan )Swami DhyanasthanandaSWAMIJI AND NETAJI (Jan )DR. SAROJ UPADHYAY, MRS. SUDESHNA GUPTATHE ORDER ON THE MARCH (Jan )UnexhibitedBOOK REVIEWS (Jan )Mohit Ranjan Das, Prabha Duneja, G. Nathanathan

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