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Ganesh Idol Crafting in Western India: Culture, Creativity, and Community

By Preeta Nilesh

Vol. 18September 2012pp. 248-264English

Summary

The Ganesh festival in Western India, a ten-day ritual centered on idol worship, drives a specialized creative industry in idol manufacturing, particularly in Penn, Maharashtra. This study examines the industry's structure, history, and socio-economic impact. The festival, revived in 1893 by Lokmanya Tilak to foster nationalism, now involves community-wide celebrations, with idols ranging from small household versions to large public installations. The industry in Penn, which produces idols labeled "Made in Penn," thrives year-round, employing local artisans and generating significant revenue (approximately six crores annually). Originating as a cottage industry, it began with Bhikaji Krishna Deodhar’s workshop in the early 20th century, later expanding through family-run units like the Wadke family’s enterprise. Penn’s unique position stems from its access to specialized clay, seasonal rural employment patterns, and historical ties to the festival. The industry’s growth is linked to Mumbai’s post-globalization housing boom and competitive community celebrations, which demand intricate, large-scale idols. Artisans, often working family-run workshops, balance traditional techniques with modern aesthetics, using eco-friendly and water-based colors. The study highlights the industry’s role in cultural preservation, tourism potential, and its evolution from barter-based exchanges to a recognized creative sector, though its national economic impact remains underexplored.

Conclusion

This study highlights the significant role of Ganesh idol manufacturing in Western India, particularly in Penn, Maharashtra, as a creative industry tied to cultural and economic practices. The research reveals how the festival's historical and nationalistic roots, combined with seasonal employment and local resources like specialized clay, have fostered a thriving cottage industry. Penn's idol makers, often working in family-run workshops, produce idols that command higher prices due to their craftsmanship and cultural significance. The industry's growth, linked to Mumbai's large-scale celebrations and tourism potential, underscores the need to recognize cultural industries as vital to regional economies. By examining the artisans' dedication, client preferences, and government regulations, the study emphasizes the balance between preserving traditional practices and leveraging cultural heritage for economic development.

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In this issue

Vol. 18
7-12Bala Narasimha SculpturesBala Narasimha13-25Gender Inequality in Ancient Indian Buddhist MonasteriesS. Yashodhamani26-36Buddhist Sites in Visakhapatnam DistrictD. Mercy Ratna Rani37-47Saluva Narasimharaya's Contributions to Tirumala Tirupati TemplesV. Thimmapaa48-61**Cloistered Spaces and Invisible Politics: Women in Mughal India**Rekha Pande, M.N. RAJESH62-78Rani Attimabbe: Chivalry, Charity, and Jaina Influence in 10th-Century KarnatakaT. SURYA PRAKASH, Y. RAMACHANDRA REDDY79-99Agrarian Relations and Feudal Land Distribution in Medieval BhagalpurY. P. ROY100-118The Shunned Cult of Jyestha: Revival and Transformation in Tamil NaduR. EZHILRAMAN119-134Rural Water-Resources and Irrigated Crop-Production in the Krishna-Godavari Tract: An Epigraphical Analysis from the 9th to 10th Century CESabarni Pramanik Nayak135-157Colonial Forest Policy and Deforestation in Bombay Presidency (1800-1947)LOUIZA RODRIGUES158-168John Dickinson and the India Reform SocietyPrabha Ravi Shankar169-187South Odisha's Mercantile Activities with South Asia (1858-1936 A.D.)N. P. Panigrahi188-205British Colonial Policies and Indian NationalismRukmini Nagarajan206-212The Grove: Architectural Fusion and HeritageJ. Sumathi213-240European Women's Political Endeavors in India: Annie Besant's Home Rule MovementI. Princes241-247Dewan Mirza Ismail's Economic Policies and Mysore's Industrial Growth (1926-1941)K. L. N. Murthy248-264Ganesh Idol Crafting in Western India: Culture, Creativity, and CommunityPreeta NileshCurrent article265-280Monasteries, Shrines and Society: Buddhist and Brahmanical Religious Institutions in India in their Socio-Economic ContextBirendra Nath Prasad

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