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The Shunned Cult of Jyestha: Revival and Transformation in Tamil Nadu

By R. EZHILRAMAN

Vol. 18September 2012pp. 100-118English

Summary

The worship of Jyestha, once a prominent but later shunned cult in Tamil Nadu, reflects the region's complex religious history. Initially associated with misfortune and called Daridralakshmi, Jyestha was gradually abandoned as people shifted to other deities like Vishnu. Over time, her sculptures were repurposed under new names such as Kali, Vakhrakali, and Selliamman, often accompanied by invented narratives. Examples include the Vakhrakali worship at Bahur’s Saptamatrika temple and the reimagined Subramanya iconography at Tirupparankunram. Jyestha’s iconography—depicting her with a lotus, broom, crow banner, and companions—is documented in classical Tamil texts like the Sudamani Nigantu and Pingala Nikandu. Despite her decline, numerous Pallava- and Chola-era sculptures remain in temples and museums, such as the National Museum in New Delhi and Kanchipuram’s Anumathandalam village, often neglected or worshipped under new identities. These artifacts, like the Selliamman image in Perumalpattu, highlight the cult’s persistence in transformed guises, underscoring the dynamic interplay between religious practices and cultural memory in Tamil Nadu.

Conclusion

This study highlights the historical decline and contemporary resurgence of Jyestha worship in Tamil Nadu, revealing how a once-shunned deity has been repurposed into new forms of devotion under different names. The research documents Jyestha's transformation from a marginalized figure associated with misfortune to a revitalized presence in modern worship practices, often unrecognized from her original identity. Fieldwork and archival analysis demonstrate that while many sculptures remain neglected, others have gained renewed significance through reinterpreted myths and rituals, such as Kali or Selliamman veneration. The persistence of these images—despite historical obscurity—underscores the fluidity of religious traditions and the dynamic interplay between cultural memory and contemporary practice. The study also raises questions about the role of local narratives in preserving and reimagining forgotten deities, offering insights into the adaptive nature of religious heritage in Tamil culture.

Article order

In this issue

Vol. 18
7-12Bala Narasimha SculpturesBala Narasimha13-25Gender Inequality in Ancient Indian Buddhist MonasteriesS. Yashodhamani26-36Buddhist Sites in Visakhapatnam DistrictD. Mercy Ratna Rani37-47Saluva Narasimharaya's Contributions to Tirumala Tirupati TemplesV. Thimmapaa48-61**Cloistered Spaces and Invisible Politics: Women in Mughal India**Rekha Pande, M.N. RAJESH62-78Rani Attimabbe: Chivalry, Charity, and Jaina Influence in 10th-Century KarnatakaT. SURYA PRAKASH, Y. RAMACHANDRA REDDY79-99Agrarian Relations and Feudal Land Distribution in Medieval BhagalpurY. P. ROY100-118The Shunned Cult of Jyestha: Revival and Transformation in Tamil NaduR. EZHILRAMANCurrent article119-134Rural Water-Resources and Irrigated Crop-Production in the Krishna-Godavari Tract: An Epigraphical Analysis from the 9th to 10th Century CESabarni Pramanik Nayak135-157Colonial Forest Policy and Deforestation in Bombay Presidency (1800-1947)LOUIZA RODRIGUES158-168John Dickinson and the India Reform SocietyPrabha Ravi Shankar169-187South Odisha's Mercantile Activities with South Asia (1858-1936 A.D.)N. P. Panigrahi188-205British Colonial Policies and Indian NationalismRukmini Nagarajan206-212The Grove: Architectural Fusion and HeritageJ. Sumathi213-240European Women's Political Endeavors in India: Annie Besant's Home Rule MovementI. Princes241-247Dewan Mirza Ismail's Economic Policies and Mysore's Industrial Growth (1926-1941)K. L. N. Murthy248-264Ganesh Idol Crafting in Western India: Culture, Creativity, and CommunityPreeta Nilesh265-280Monasteries, Shrines and Society: Buddhist and Brahmanical Religious Institutions in India in their Socio-Economic ContextBirendra Nath Prasad

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