DAKSHINAMURTI STOTRA (Jun )
By Swami Harshananda
Summary
The sixth verse of the Dakshinamurti Stotra, translated and annotated by Swami Harshananda, describes Dakshinamurti as the Self (Ātman), the Guru, who during deep sleep (suṣupti) is covered by māyā, likened to the sun and moon eclipsed by Rāhu. In this state, the senses withdraw, and the individual merges into a state of mere existence (sannmātra), devoid of awareness of the external or internal worlds. Upon waking, the recognition arises, "It is I who slept," signifying the continuity of the Ātman through all states of consciousness. This self-realization underscores the eternal nature of the Self, as only a permanent Ātman can claim past experiences upon awakening. The verse emphasizes that the Ātman, though seemingly inactive in deep sleep, remains unchanged, much like the sun and moon during an eclipse. The annotation clarifies that māyā temporarily obscures the Ātman's luminosity (bhāti), while its existence (asti) persists. This recognition of self-continuity refutes the idea of annihilation during sleep, affirming the Ātman's permanence.
Conclusion
The Dakshinamurti Stotra illuminates the profound interplay between consciousness and self-realization, emphasizing the Atman's enduring presence even in states of sensory withdrawal. By likening the obscured self to the eclipsed sun and moon, the text underscores the temporary veiling of awareness through Maya, while affirming the unchanging essence of existence. The recognition of "I slept" upon waking reveals the continuity of the self across states of consciousness, challenging the illusion of transience. This insight bridges philosophical inquiry and spiritual practice, offering a timeless perspective on identity and consciousness. The Stotra ultimately points to the necessity of inner awakening, where the dissolution of external illusions leads to the direct experience of one's true, eternal nature.