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Jain Perspective on Dignified Death: Sallekhana Practice and Modern Debates

By Christopher Key Chapple, Shugan Chand Jain

Vol. 1 · No. 4November 2020pp. 8English

Summary

The book *Sallekhana: The Jain Approach to Dignified Death*, edited by Shugan Chand Jain and Christopher Key Chapple, addresses the controversial Jain practice of voluntary fasting unto death, known as *Samadhi Maran*. The text highlights legal challenges filed between 2006 and 2013 by non-Jain lawyers seeking to ban the practice, labeling it as suicide, while some Jains also questioned its relevance. In response, the International School for Jain Studies organized three international seminars involving philosophers, lawyers, and medical practitioners to examine the practice from biomedical, legal, historical, and religious perspectives. The book compiles twelve essays presenting a balanced view of these debates, incorporating both traditional Indian and modern Western perspectives without offering a definitive stance. It leaves the conclusion to the reader. The appendix includes detailed seminar proceedings, a 24-point analysis distinguishing suicide from Sallekhana in Hindi and English, a case history of a Jain doctor’s Sallekhana, an account of an American woman’s voluntary fasting unto death, and a Hindi poem with English translation. The book serves as a valuable resource for English-speaking audiences, offering comprehensive insights into this ancient practice amid contemporary ethical and legal debates.

Conclusion

The document highlights the complex legal, ethical, and cultural debates surrounding Sallekhana, a Jain practice of voluntary fasting unto death, which faced legal challenges in India between 2006 and 2013. The book, a result of international seminars involving scholars, lawyers, and medical professionals, offers a balanced exploration of the practice through biomedical, legal, historical, and religious perspectives. By presenting both traditional Indian and modern Western viewpoints without taking a stance, it encourages readers to form their own conclusions. The inclusion of seminar details, linguistic analyses, case histories, and poetic reflections in the appendix enriches the discourse, making the book a vital resource for English-speaking audiences. This comprehensive yet neutral approach underscores the significance of understanding cultural and ethical nuances in legal and medical frameworks, fostering informed dialogue on end-of-life practices.

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